A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticismSaintsbury, George
History
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticism
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
The disappearance of texts, always lamentable, if not actually
irremediable, is here more to be regretted than anywhere, because there
is fair reason for believing that, at any rate, some of these
grammarians were critics in the full and proper sense of the term. By
far the greater part of their labours appears to have been directed to
Homer, and there is no reason to contradict the general, the received,
opinion that while the Pisistratean redaction is not quite certain in
fact, and almost entirely unknown in nature, while it is certain that
even Aristotle had before him a text differing remarkably from our own,
the Alexandrian grammarians practically produced that which we have. It
is accordingly from this time that the famous and formidable
craft—science it would no doubt call itself—of textual criticism may be
said to date; and from our information, second-hand as it is, we are
enabled to recognise some types of textual critics which are not, and
are never likely to be, obsolete. In Aristophanes, the spelling
reformer, the practical originator of accents, it is not rash to see the
great exemplar of the critic [Sidenote: _Their Four Masters._] of the
purely philological kind, who busies himself with those literary matters
which are most remote from literature proper, though no doubt he is a
very valuable person when he is kept in his proper place. Zenodotus
stands in the same relation to the lexicographical critic, and seems
also to have been the father of all those who by “a critical text” mean
a text arranged at their own discretion, passages being expunged,
transposed, or corrected, not in accordance with any testimony as to
what the author did write, but according to the critic’s idea of what he
ought to have written—in other words, what the critic himself would have
liked him to write, or would, if he could, have written in his place.
Aristarchus appears to have deserved the primacy generally accorded to
him by being more wisely conservative than Zenodotus, and less tempted
to stick in the letter than the lesser Aristophanes; as well as by a
general display, in his more literary remarks, of critical faculty
greater than was possessed by either, and infinitely greater than that
of the average scholiast. While the still earlier, and at least equally
famous or notorious, name of Zoilus is of itself sufficient to show that
the critic who is merely or mainly a snarler can at least boast that he
is of an ancient house.
Public-domain text, read in full here on John Shaqi.
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