A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
If the details of Castelvetro’s theory do not always correspond in
excellence to the sense and novelty of the general view, this is because
he adulterates his notion of stage requirements with that unlucky
“verisimilitude” misunderstood, which is the curse of all the
neo-classic critics, and which comes from neglect of the Aristotelian
preference of the probable-impossible to the improbable-possible.
[Sidenote: _On the Three Unities._] The huge Mysteries of the Middle
Ages, which ranged from Heaven to Hell, which took weeks to act, and
covered millennia in their action, did at least this good to the English
and some other theatres—that they familiarised the mind with the neglect
of this verisimilitude. But Castelvetro would have none of such neglect.
His play must be adjusted, not merely in Action, but in Space and Time,
as nearly as possible to the actual capacity of the stage, the actual
duration of the performance.[111] And so the Fatal Three, the Weird
Sisters of dramatic criticism, the vampires that sucked the blood out of
nearly all European tragedy, save in England and Spain, for three
centuries, make their appearance. They “enter the critical literature of
Europe,” as Mr Spingarn has very truly laid it down,[112] “from the time
of Castelvetro.”
But to balance this enslaving of the Drama (in which he far exceeds
Aristotle), Castelvetro frees the Epic from Aristotelian restrictions in
an almost equally important manner. [Sidenote: _On the freedom of
Epic._] From his references in the _Opere Varie_ to Cinthio and Pigna,
it would appear that he claimed, if not priority, an even portion with
them in the consideration of the subject of Epic Poetry. And though not
agreeing with them altogether, he certainly agrees with them in
enlarging the domains of the Epic. Poetry, he says in effect,[113] may
do anything that History can do; and, like the latter, it may deal, not
only with one action of one man, but with his life-actions, or with many
actions of many men.
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Footnote 111:
In fact, he subordinates the first to the other two. _They_ make it
necessary. In order to appreciate his views, it is necessary to read
the commentary on all the Aristotelian places concerned, and also on
that touching Epic.
Footnote 112:
P. 101.
Footnote 113:
_Poet. d’Arist._, p. 278.
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