A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
The train of thought—censure of the vulgar preference—runs clear from
this to the best known passage of the whole, the section _De Shakespeare
Nostrat_. [Sidenote: _the Shakespeare Passage,_] It cannot be necessary
to quote it, or to point out that Ben’s eulogy, splendid as it is,
acquires tenfold force from the fact that it is avowedly given by a man
whose general literary theory is different from that of the subject,
while the censure accompanying it loses force in exactly the same
proportion. What Ben here blames, any ancient critic (perhaps even
Longinus) would have blamed too: what Ben praises, it is not certain
that any ancient critic, except Longinus, would have seen. Nor is the
captious censure of “Cæsar did never wrong but with just cause” the
least interesting part of the whole. The paradox is not in our present
texts: and there have, of course, not been wanting commentators to
accuse Jonson of garbling or of forgetfulness. This is quite
commentatorially gratuitous and puerile. It is very like Shakespeare to
have written what Ben says: very like Ben to object to the paradox
(which, _pace tanti viri_, is not “ridiculous” at all, but a deliberate
and effective hyperbole); very like the players to have changed the
text; and most of all like the commentators to make a fuss about the
matter.
What may seem the more unstinted eulogy of Bacon is not less
interesting. [Sidenote: _and that on Bacon_.] For here it is obvious
that Ben is speaking with fullest sympathy, and with all but a full
acknowledgment of having met an ideal. Except the slight stroke, “when
he could spare or pass by a jest,” and the gentle insinuation that
_Strength_, the gift of God, was what Bacon’s friends had to implore for
him, there is no admixture whatever in the eulogy of “him who hath
filled up all numbers,[282] and performed that in our tongue which may
be compared or preferred to insolent Greece or haughty Rome.” Indeed it
could not have been—even if Ben Jonson had not been a friend, and, in a
way, follower of Bacon—but that he should regard the Chancellor as his
chief of literary men. Bacon, unluckily for himself, lacked the
“unwedgeable and gnarled” strength of the dramatist, and also was
without his poetic fire, just as Ben could never have soared to the
vast, if vague, conceptions of Bacon’s materialist-Idealism. But they
were both soaked in “literature,” as then understood; they were the two
greatest masters of the closely packed style that says twenty things in
ten words: and yet both could, on occasion, be almost as rhetorically
imaginative as Donne or Greville. It is doubtful whether Bacon’s own
scientific scorn for words without matter surpassed Jonson’s more
literary contempt of the same phenomenon. Everywhere, or almost
everywhere, there was between them the _idem velle et idem nolle_.
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Footnote 282:
Public-domain text, read in full here on John Shaqi.
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