A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
If, and when, we arrive at the close of that century, after a somewhat
shorter halt and survey at the termination of the seventeenth, when the
deaths of Boileau and Dryden made a real break—we shall have to complete
this necessarily partial view of the whole Neo-Classic dispensation. We
have seen it here in its Period of Origins, and, without endeavouring to
add too many strokes to the picture, we may point to the fresh
illustration of that principle which has been adumbrated (I fear, from
some remarks of good critics, with insufficient perspicuity) at the
close of the last volume. We saw that the tendency of Greek criticism
was good, because, whether it was perfect criticism in itself or not, it
was exactly the criticism needed yet further to perfect the perfections
of Greek literature; and that much the same was the case in Latin. We
saw that the quiescence of Criticism in Mediæval times permitted the
gracious wilding of mediæval art to flourish unchecked and fill the
waste places of the field. But here we see a new thing, hinted at
before, the opposition, that is to say, of criticism to at least the
best creation. Sidney’s dramatic criticism simply would, if it could,
sweep Shakespeare from _rerum natura_, and he looks half askance at the
work of his own familiar friend Spenser. Ben would put the “_Tamerlanes_
and _Tamerchams_” in the dustbin. To that untamable Romantic luxuriance
which makes the glory of English literature at the time, which gives
French most of its actual strength, and which, in failing measure, still
supports the pride of Italy, the general tendency of Renaissance
criticism opposes a perpetual “Thou shalt not.” It is not too much
heeded—that would have been disastrous; but it is heeded to some extent,
and that is salutary. A kind of check is put on the too wild curvetings,
the too meteoric flights, of Pegasus. There was always the danger that
_Jeronimo_ at the beginning and Cleveland at the end might have too
truly expressed our own great age; that the odd word-coinage of the
Pléiade, and the tasteless rococo stuff of French literature about 1640,
might have done the same for France. Against this the critics raised
unceasing voices; and, though the voices were sometimes those of geese,
they really did something to save the Capitol.
BOOK V
THE CRYSTALLISING OF
THE NEO-CLASSIC CREED
-----------------------
“_It is not enough that Aristotle has said so, for Aristotle drew his
models of tragedy from Sophocles and Euripides; and, if he had seen
ours, might have changed his mind._”—DRYDEN.
CHAPTER I.
FROM MALHERBE TO BOILEAU.
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