A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
The Sarrasin and Scudéry documents are complementary as well as
complimentary of this and of each other. For Sarrasin’s _Discours_[329]
is devoted to Scudéry’s _Amour Tyrannique_, which is so perfect that
Aristotle would have put it in the _Poetics_, instead of or beside the
_Œdipus_, if he had only known it. And La Mesnardière is just going (see
dates given) to write “divinely” on that art of poetry which those great
men, Ronsard and Du Bellay, did not know, and therefore recommended the
study of Romances.[330] Finally, “Armand” [Richelieu, of course] is _le
Dieu tutélaire des lettres_. As for the great Georges de Scudéry
himself, his Prefaces to _Ibrahim_ and _Alaric_ are quite worthy of the
“Commander of the Fort of Notre Dame de La Garde and Kept-Captain to the
King,” whose portrait guards the entrance of the stately folio of
_Alaric_. That is to say, they are an odd mixture of bombast (he leads
off that to this book with a list of critics and poets, all of whom he
has read), crotchet, and real wits. Both are worth comparing with
Davenant’s to _Gondibert_ (_v. infra_, p. 367), which came between
them.[331]
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Footnote 329:
In his _Œuvres_ (Paris, 1694), pp. 301-344.
Footnote 330:
This is very interesting in connection with Sarrasin’s appearance in
Chapelain’s dialogue and his own other work (_v. supra_, p. 260).
Footnote 331:
Scudéry thinks Four things necessary to Epic—the authority of History,
the observance of received Religion, the exercise of Poetic Licence in
Fiction, and the provision of Great Events. He is not uninteresting
for his connection with his sister’s prose Romances in which he had
some, if not much, share, and which he never forgets. Also, he clings
to the Pléiade technicalities to some extent—kindly, however,
explaining such words as _Hune_, _Quille_ (which, he says rather
quaintly, is _un bois courbé qui est au plus bas d’un vaisseau_), and
_Calfater_. The _Ibrahim_ preface, thirteen years earlier, exhibits
the same obliging explanation of technicalities, and the same virtuous
adherence to The Rules. “Provided,” he says, “that an Architect takes
his measures right, he is assured of the beauty of his building,”
which would seem to dissuade any one from advancing beyond the
packing-case style of architecture. And he is sure that a Romance,
like an Epic, should never go beyond one year in time.
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Public-domain text, read in full here on John Shaqi.
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