A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
So be it, for the moment, and for the sake of argument. Let us then, as
we do always, as from this point of view it is more specially necessary
that we should do, inquire what the _actual_ criticism of this
“adequate” representative of the French genius is. [Sidenote: _The_ Art
Poétique.] And in doing this let us begin with the _Art Poétique_, that
elaborately arranged code of neo-classic correctness, the composition of
which occupied half the central decade[359] of its author’s life when he
was in the full vigour of ripe age, which summed up all the doctrine of
his earlier satires, and is practically repeated by most of his later.
-----
Footnote 359:
He was thirty-three when he began it, and thirty-eight when it was
finished. A very excellent separate edition of it is that of the
Cambridge University Press, by Mr D. Nichol Smith (1898).
-----
In making the examination we shall (not without considerable generosity)
abstain from bearing too hardly upon the flagrant ignorance of literary
history, even in his own country, which Boileau here displays.
[Sidenote: _Its false literary history._] His modern defenders (not, it
must be confessed, till those who do not defend him had made
uncompromising championship on this point impossible) practically
confess and avoid it, pass it with a half-petulant “Agreed!” They cannot
well do otherwise: for in the famous lines (I. 113-130) from
“Durant les premiers ans du Parnasse Français,”
to
“Rendit plus retenus Desportes et Bertaut,”
an amount of crass ignorance, or of impudent falsification, is amassed
which is really curious, and almost creditable, at least to the audacity
of the author’s party-spirit, or the serenity of his indifference. Even
in the oldest French poetry that we possess, much more in the _Roman de
la Rose_ (which he adduces in a note, having obviously never read it),
the “words” were _not_ “arranged without measure”; there _were_ “strict
numbers”; and there was even a pretty strict cæsura. Villon did not do
anything to “the art of the old romancers,” but wrote in precisely the
same measures as men had written in for a hundred and fifty years before
him. Marot simply adopted ballades, wrote no triolets, did nothing new
to rondeaux, while we are only unable to convict Boileau of error as to
_mascarades_, because nobody has yet discovered what, exactly, a
_mascarade_ is. The description of Ronsard’s action is rubbish: while it
is quite certain that both Desportes and Bertaut went to their graves
without the slightest doubt that he was Prince of French poets, and were
not in the least “restrained” in following him. And the history of the
French Drama in Canto Three only deserves less reprehension because it
was really not very easy at the time for a man to know much about it.
Public-domain text, read in full here on John Shaqi.
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