A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
But the most surprising thing in Boileau’s method, and the most fatal,
is the thing on which he prides himself most, and which has been most
commended in him—the perpetual appeal to Good Sense and Reason.[371]
[Sidenote: _Obsession of good sense._] It is surprising, because
Longinus, whom he strangely assumed to be a prophet after his own heart,
had warned him amply, and one might think irresistibly, some fifteen
hundred years before. “Heights of eloquence or of poetry, but especially
of poetry,” that mighty critic had said, “do not lead to persuasion _but
to ecstasy_.” Now it is with Persuasion only—in the Greek sense, which
includes intellectual conviction and practical influence—that Good Sense
and Reason, in Boileau’s sense, can deal. It is true that very glaring
offences against them may sometimes (by no means always) interfere with
Ecstasy; but the most heroic doses of either or both will never cause
it. Generally speaking—the saying has of course the danger of the double
edge, but it is true for all that—when Good Sense comes in at the door
Ecstasy flies out of the window, and when Ecstasy flies in at the
window, Good Sense and (the lower) Reason retire prudishly by the door.
At any rate, if they remain, it will be necessary for them to keep
themselves very much in the background, and wait till they are called
for. They may very well act as detectives and catchpolls when False
Ecstasy usurps the place of true; but like other police-officers they
have rather an awkward habit of mistaking their men. Every respect is of
course to be paid to them; their assistance is sometimes very welcome
and valuable even to the poet, while the prose-writer can seldom
dispense with their constant surveillance. But even the latter may
sometimes be hindered of his finest effects by looking first to them;
while the Poet who does so will never rise beyond the lower-middle
slopes of Parnassus, if he even reaches these.
-----
Footnote 371:
It is interesting and significant that Boileau’s defenders generally
drop “Good Sense,” and use, whenever they can, the more ambiguous and
high-sounding “Reason.” It is sufficient to say that their author
repeats “Good Sense” again and again, and obviously uses Reason as a
mere synonym for it.
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Public-domain text, read in full here on John Shaqi.
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