A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
and, above all, _non omnes omnia_ must be constantly kept in mind. It is
better to begin with pastorals and minor subjects; solitude and country
life are very desirable circumstances. And so Book I. closes with a
fresh invocation of the spirit of poetry and a fresh celebration of its
power.
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Footnote 37:
_Insignis facie ante alios_, ed. Oxon., p. 215.
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After this rather ample prelude the author somewhat unreasonably (seeing
that the delay has been his own doing), but in coachmanlike fashion,
says _Pergite! Pierides_, and proposes to unfold the whole of Helicon to
coming ages. The first disclosure is scarcely novel. You must invoke
Jove and the Muses; nor will one Invocation do. When in doubt always
invoke.[38] Next you should, without holding out bombastic promises,
allure your reader by a modest but sufficient description of the subject
of your poem. So far the method of turning the practice of the ancients
into a principle is impartially adjusted to Homer and Virgil alike; but
after a few score verses the partisan appears. The beginnings of the
_Iliad_ and the _Odyssey_, the plunging into the midst of things with
the wrath of Achilles, and the sojourn with Calypso, instead of the rape
of Helen (why not of Hesione?) or the launching from Troy, are duly
praised. But the elaborate Homeric descriptions—as that of the car—are
boggled at; the introduction of Thersites shocks Vida (Drances seems a
far nobler figure), and the pettiness of the subjects of some of the
Homeric similes would never suit the magniloquence of the Latian
Muse.[39] In Virgil, on the other hand, he can see no fault; even the
demand of Venus for arms to clothe her bastard son, which had given
qualms to admirers of old, does not disturb Vida at all; and his poem
seems to be slipping by degrees into a mere _précis_ of the _Æneid_,
that each trait actually found in Virgil may be registered as a pattern
to poets generally. He wrenches himself free for a moment to inculcate
the following of nature; but presently lapses into an elaborate
demonstration of the beautiful way in which the Mantuan _does_ follow
nature. In short, though now and then to “save his face” an illustration
is drawn _honoris causa_ from Homer, this Second Book on the
_ordonnance_ of the poem is, till it ceases with a panegyric of Leo X.,
little more than a descant _On the Imitation of Virgil_.
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Footnote 38:
For a very interesting and characteristic view of this “invoking” in
the next generation, see Castelvetro, _Op. Var._, _ed. cit. inf._, pp.
79-99.
Footnote 39:
“Drances ... consiliis non futilis auctor,
Dives opum, pollens lingua et popularibus auris.
... Neque enim in Latio magno ore sonantem
Arma ducesque decet tam viles decidere in res.”
It is interesting to hear the watchword “Low!” so early.
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Public-domain text, read in full here on John Shaqi.
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