A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxySaintsbury, George
History
A history of criticism and literary taste in Europe from the earliest texts to the present day. Volume 2 (of 3), From the Renaissance to the decline of eighteenth century orthodoxy
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
Putting aside, for the moment, such rather later and much more important
works as the _Discorsi_ of Giraldi Cinthio, the _De Poetis Nostrorum
Temporum_ of his half-namesake Lilius Giraldus, and the two capital
treatises of Minturno, one of which appeared after Trissino’s book, we
may give a few words to two Italian tractates, the _Versi e Regole della
Nuova Poesia Toscana_of Claudio Tolomei (1539) and Muzio’s or Mutio’s
Italian verse _Arte Poetica_, which was published with some other work
in 1551.[66] [Sidenote: _Formalists: Mutio. Tolomei and classical
metres._] The last is noteworthy as an early example of the vernacular
critical poem—a kind suggested by Horace, and illustrated later by
Boileau and Pope, but certainly more honoured by its practitioners than
in itself. Yet it would not be just to deny Mutio a high if rather vague
conception of poetry, and, in particular, a most salutary conviction
that the poet must _dis_realise his subjects. Tolomei’s book, on the
other hand, challenges attention as probably the beginning of that
pestilent heresy of “classical metres” which, arising in Italy, and
tainting France but slightly (as was natural considering the almost
unquantified character of the modern French language), fastened with
virulence upon England, affected some of our best wits, and was within
measurable distance of doing serious harm. The plague was so much at its
worst with us that the chapter on Elizabethan Criticism will be the
proper place for its discussion. But though Ascham himself thought it no
plague at all, it was certainly one of the very worst of these
“Italianations” to which he objected so violently; and Tolomei was its
first prophet in the country of its origin.
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Footnote 66:
_Rime Diverse_ (Venice, f. 68-94). The name on the title-page is
Mu_t_io, and the spelling Mu_z_io, which some books have, may lead to
confusions; for there appears to be another _Rime Diverse_ of Muzio
four years earlier, which does not contain the _Arte_. This is in
blank-verse, agreeably written, with some general observations on
Poets and Poetry, Ancient and Modern, and practical enough. Says
Mutio, _e.g._,—
La catena
Di Dante non e leggiadra, se non
Fa punto con la terza sua rima.
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Public-domain text, read in full here on John Shaqi.
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