A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 3 (of 3), Modern criticismSaintsbury, George
History
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 3 (of 3), Modern criticism
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
The accessibility of the other place—the critical matter contributed to
the well-known _Specimens of the British Poets_, and to some extent the
actual selections themselves—is greater because they are in nearly all
the second-hand book-shops, where from sixpence to a shilling a volume
will buy—well bound often and in perfectly good condition—matter which,
at any proper ratio of exchange, is worth a dozen times the money. This
worth consists of course mainly in the matter selected: but the taste
which selected it must figure for no small increment, and the purely
critical framework is, to say the least, remarkably worthy of both.
Campbell, a very puzzling person in his poetry, is by no means a very
easily comprehensible or appraisable one in his critical attitude. In
the general arrangement of this he is distinctly of the older fashion,
as the fashions of his time went. Like his style, though this is a very
fair specimen of the “last Georgian,” still in a manner the standard and
staple of the plainer English prose, his opinions are a thought
periwigged and buckrammed. He demurs to the “Romantic Unity” of Hurd
earlier and Schlegel later; and when in his swashing blow (and a good
swashing blow it is of its kind) on the side of Pope in the weary
quarrel, he tries to put treatment of artificial on a poetical level
with treatment of natural objects, we must demur pretty steadily
ourselves. But, on the other hand, he distinctly champions (and was, I
believe, the first actually so to formulate) the principle that “in
poetry there are many mansions,” and, what is more, he lives up to it.
He really and almost adequately appreciates Chaucer: it is only his
prejudice about Unity and the Fable that prevents him from being a
thorough-going Spenserian; and when we come to the seventeenth century
he is quite surprising. Again, it is true, his _general_ creed makes him
declare that the metaphysicians “thought like madmen.” But he is juster
to some of them than Hazlitt is; he has the great credit of having
(after a note of Southey’s, it is true) re-introduced readers to the
mazy but magical charms of _Pharonnida_; and he admits Godolphin and
Stanley, Flatman and Ayres. If the history of the earlier part of his
Introductory Essay is shaky, it could not have been otherwise in his
time; and it shows that the indolence with which he is so often charged
did not prevent him from making a very good use of what Warton and
Percy, Tyrwhitt and Ritson and Ellis, had provided.
Public-domain text, read in full here on John Shaqi.
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