A history of economic doctrines : $b from the time of the physiocrats to the present dayGide, Charles
History
A history of economic doctrines : $b from the time of the physiocrats to the present day
Gide, Charles
Economics -- History
There is no necessity for thinking that the dangers which might result
from an indefinite growth of population had not engaged the attention of
previous writers. In France Buffon and Montesquieu had already shown some
concern in the matter. But a numerous population was usually regarded as
advantageous, and fear of excess was never entertained inasmuch as it
was believed that the number of people would always be limited by the
available means of subsistence.[291] This was the view of the Physiocrat
Mirabeau, stated in his own characteristic fashion in his book _L’Ami
des Hommes_, which has for its sub-title _Traité de la Population_. Such
a natural fact as the growth of population could possess no terrors for
the advocates of the “natural order.” But in the writings of Godwin
this “natural” optimism assumed extravagant proportions. His book on
_Political Justice_ appeared in 1793 and greatly impressed the public.
Godwin, it has been well said, was the first anarchist who was also
a doctrinaire. At any rate he seems to have been the first to employ
that famous phrase, “Government even in its best state is an evil.” His
illimitable confidence in the future of society and the progress of
science, which he thought would result in such a multiplicity of products
that half a day’s work would be sufficient to satisfy every need, and
his belief in the efficacy of reason as a force which would restrain
personal interest and check the desire for profit, really entitles him to
be considered a pioneer. But life having become so pleasant, was there
no possibility that men might then multiply beyond the available means
of subsistence? Godwin was ignorant of the terrible intricacies of the
problem he had thus raised, and he experienced no difficulty in replying
that such a result, if it ever came to pass, must take several centuries,
for reason may prove as powerful in controlling the sexual instinct as in
restraining the desire for profit. Godwin even goes so far as to outline
a social State in which reason shall so dominate sense that reproduction
will cease altogether and man will become immortal.[292]
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