A history of economic doctrines : $b from the time of the physiocrats to the present dayGide, Charles
History
A history of economic doctrines : $b from the time of the physiocrats to the present day
Gide, Charles
Economics -- History
It must be remarked here that on this question, as on that of rent,
Malthus is less pessimistic than Ricardo. Far from maintaining that
every rise in wages of necessity involves an excess of population and
a consequent lowering of wages, Malthus believed that a capacity for
forethought, which constitutes the most efficacious check upon the
operation of blind instinct, may be engendered even among the working
classes, and that a high standard of life once secured may become
permanent. All this may be very true, but the reasoning involves us in
a vicious circle. In order that a high rate of wages may produce its
beneficial effects it must first of all be established, but how can it
possibly be established as long as the working classes remain steeped in
the misery caused by not exercising this forethought?
An exit from the circle is only possible by recalling the fact that the
market wage incessantly oscillates about the natural wage according to
the exigencies of demand and supply. If this accidental rise could be
prolonged a little it might become permanent and modify the workman’s
standard of life.[347]
Such is the law of wages, which has long since passed into an axiom,
and whose authority is invoked in every discussion on social reform. To
every socialistic scheme, to every proposal for social reform, there is
always one answer: “There is no means of improving the lot of the worker
except by limiting the number of his children. His destiny is in his own
hands.”[348] Latter-day socialism, commencing with Lassalle, makes a
careful study of the law, and returns to the charge against the existing
economic order by affirming that in no respect is it a natural law, but
merely a result of the capitalist _régime_, upon which it supplies an
eloquent commentary.
We must not fail to note that in the Ricardian theory there is not what
we can exactly call antagonism between the landed proprietor and the
proletarian. To the latter it is a matter of indifference whether rents
be high or low, for his money wages move in sympathy with the price of
corn, but his real wages never change. The proprietor on his side is
equally indifferent to rising or falling wages, for they never affect his
receipts. His rent, as a matter of fact, is determined by the quantity of
labour employed on the least fertile lands, but this quantity of labour
has nothing to do with the rate of wages. The landlords are the grandees
of a different order.[349]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account