A history of economic doctrines : $b from the time of the physiocrats to the present dayGide, Charles
History
A history of economic doctrines : $b from the time of the physiocrats to the present day
Gide, Charles
Economics -- History
Deceived as to the best method to follow, mistaken in its conception
of the nature of the object to be kept in view, it is not surprising
that the “Chrematistic school” should have gone astray in its practical
conclusions. The teaching of the school gave an undoubted incentive to
unlimited production, for it was loud in its praise of free competition.
It preached the doctrine of harmony of interests, and considered that the
best form of government was no government at all. These were the three
essential points to which Sismondi took exception.
First as regards its immoderate enthusiasm for production. According
to the Classical writers, the general growth of production presented
no inconvenience, thanks to that spontaneous mechanism which
immediately corrected the errors of the _entrepreneur_ if he in any way
under-estimated the necessities of demand. Falling prices warned him
against a false step and influenced him in directing his efforts towards
other ends. In a similar way rising prices proved to the producers that
supplies were insufficient and that more must be manufactured. Hence the
evils committed would always be momentary and transient.
To this Sismondi replied: If instead of reasoning in this abstract
fashion economists had considered the facts in detail, if instead of
paying attention to products they had shown some regard for man, they
would not have so light-heartedly supported the producers in their
errors. An increased supply, if supply were already insufficient to
meet a growing demand, would injure no one, but would be profitable for
all. That is true. But the restriction of an over-abundant supply when
the needs grow at a less rapid rate is not so easily accomplished. Does
anyone think that capital and labour could on the morrow, so to speak,
leave a declining industry in order to engage in another? The worker
cannot quickly leave the work he lives by, to which he has served a
long and costly apprenticeship, and wherein he is distinguished for a
professional skill that will be lost elsewhere. Rather than consent
to leave it, he will let his wages fall, he will prolong the working
day, remaining at work for fourteen hours, and will toil during those
hours that would otherwise be spent in pleasure or debauchery; so that
the produce raised by the same number of workmen will be very much
increased.[387] As for the manufacturer, he will not be less loath than
the worker to quit an industry into the management and construction
of which he has put half or even three-quarters of his fortune. Fixed
capital cannot be transferred from one use to another, for even the
manufacturer is bound by custom—a moral force whose strength is not
easily calculated.[388] Like the worker, he is tied to the industry
which he has created and from which he draws a living. Consequently
production, far from being spontaneously restrained, will remain the
same or will even perhaps tend to increase. In the end, however, he
Public-domain text, read in full here on John Shaqi.
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