A history of economic doctrines : $b from the time of the physiocrats to the present dayGide, Charles
History
A history of economic doctrines : $b from the time of the physiocrats to the present day
Gide, Charles
Economics -- History
Assuming that France has become a huge factory, the most important task
that awaits the nation is to inaugurate the new manufacturing _régime_
and to seek to combine the interests of the _entrepreneurs_ with those
of the workers on the one hand and of the consumers on the other. There
is thus just enough room for government—of a kind. What is required is
the organising of forces rather than the governing of men.[453] Politics
need not disappear altogether, but “must be transformed into a positive
science of productive organisation.”[454] “Under the old system the
tendency was to increase the power of government by establishing the
ascendancy of the higher classes over the lower. Under the new system the
aim must be to combine all the forces of society in such a fashion as to
secure the successful execution of all those works which tend to improve
the lot of its members either morally or physically.”[455]
Such will be the task of the new government, where capacity will replace
power and direction will take the place of command.[456] Applying itself
to the execution of those tasks upon which there is complete unanimity,
most of them requiring some degree of deliberation and yet promptness
of action, it will gradually transform the character of politics by
concentrating attention upon matters affecting life or well-being—the
only things it need ever concern itself with.[457]
In order to make his meaning clearer, Saint-Simon proposes to confine
the executive power to a Chamber of Deputies recruited from the
representatives of commerce, industry, manufacture, and agriculture.
These would be charged with the final acceptance or refusal of the
legislative proposals submitted to them by the other two Chambers,
composed exclusively of savants, artists, and engineers. The sole concern
of all legislation would, of course, be the development of the country’s
material wealth.[458]
An economic rather than a political form of government, administering
things instead of governing men, with a society modelled on the workshop
and a nation transformed into a productive association having as its
one object “the increase of positive utility by means of peaceful
industry”[459]—such are the ruling conceptions which distinguish
Saint-Simon from the Liberals and serve to bring him into the ranks of
the socialists. His central idea will be enthusiastically welcomed by
the Marxian collectivists, and Engels speaks of it as the most important
doctrine which its author ever propounded.[460] Proudhon accepts it, and
as a practical ideal proposes the absorption of government and its total
extinction in economic organisation. The same idea occurs in Menger’s
_Neue Staatslehre_,[461] and in Sorel’s writings, where he speaks of
“reorganising society on the model of a factory.”[462]
It is this novel conception of government that most clearly distinguishes
Saint-Simon’s industrialism from economic Liberalism.[463]
Public-domain text, read in full here on John Shaqi.
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