A history of economic doctrines : $b from the time of the physiocrats to the present dayGide, Charles
History
A history of economic doctrines : $b from the time of the physiocrats to the present day
Gide, Charles
Economics -- History
Escape from such economic anarchy, which has been so frequently
described, can only become possible through collectivism—at least so
the Saint-Simonians thought.[478] The State is to become the sole
inheritor of all forms of wealth. Once in possession of the instruments
of production, it can distribute them in the way it thinks best for
the general interest. Government is conceived on the model of a great
central bank where all the wealth of the country will be deposited and
again distributed through its numerous branches. The uttermost ends of
the kingdom will be made fertile, and the necessaries of life will be
supplied to all who dwell therein. The best of the citizens will be put
to work at tasks that will call forth their utmost efforts, and their pay
will be as their toil. This social institution would be invested with
all the powers which are so blindly wielded by individuals at the present
moment.[479]
We need not insist too much on this project or press for further details,
which the Saint-Simonians would have some difficulty in supplying.
Who, for example, is to undertake the formidable task of judging of the
capacity of the workmen or of paying for their work? They are to be the
“generals”—the superiors who are to be set free from the trammels of
specialisation and whose instinctive feelings will naturally urge them
to think only of the general interest. The chief will be he who shows
the greatest concern about the social destiny of the community.[480] It
is not very reassuring, especially when we remember that even with the
greatest men there is occasionally a regrettable confusion of general and
private interests.
But admitting the incomparable superiority of the “generals,” what of
obeying them? Will the inferiors take kindly to submission or will they
have to be forced to it? The first alternative was the one which they
seemed to favour, for the new religion, “Saint-Simonism,” would always be
at hand to inspire devotion and to deepen the respect of the inferiors
for their betters.[481] One is tempted to ask what would become of the
heretics if ever there happened to be any.
Public-domain text, read in full here on John Shaqi.
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