A history of economic doctrines : $b from the time of the physiocrats to the present dayGide, Charles
History
A history of economic doctrines : $b from the time of the physiocrats to the present day
Gide, Charles
Economics -- History
The Saint-Simonians, on the other hand—and in this matter their
distinction has met with the hearty approval of every socialist—think it
better to regard it as between workers on the one hand and idlers on the
other, or between workers and capitalists, to adopt the cramped formula
of a later period. The worker’s is the general interest; the particular
interest is that of the idler who lives at the former’s expense. “We
have on several occasions,” writes Enfantin, “pointed out some of the
errors in the classification adopted by most present-day economists.
The antithesis between producer and consumer gives a very inadequate
idea of the magnitude of the gap that lies between the various members
of society, and a better differentiation would be that which would
treat them as workers and idlers.”[503] The difference in the point of
view naturally results in an entirely different conception of social
organisation. Economists think that society ought to be organised from
the point of view of the consumer and that the general interest is fully
realised when the consumer is satisfied. Socialists, on the contrary,
believe that society should be organised from the standpoint of the
worker, and that the general interest is only fully achieved when the
workers draw their full share of the social product, which is as great as
it possibly can be.[504]
There is one last element of difference which is very important.
Classical writers made an attempt to reduce the apparent disorder of
individual action within the compass of a few scientific laws. By the
time the task was completed so struck were they with the profound harmony
which they thought they had discovered that they renounced all attempts
at amelioration. They were so satisfied with the demonstration which
they had given of the way in which a spontaneous social force, such
as competition, for example, tended to limit individual egoism and to
complete the triumph of the general interest that they never thought of
inquiring whether the action of these forces might not be rendered a
little less harmful or whether the mechanism might not with advantage be
lubricated and made to run somewhat more smoothly.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account