A history of economic doctrines : $b from the time of the physiocrats to the present dayGide, Charles
History
A history of economic doctrines : $b from the time of the physiocrats to the present day
Gide, Charles
Economics -- History
The first co-operative movement inspired by the ideas of Louis Blanc
was of short duration. The National Assembly took good care to place
the new societies under Ministerial control by appointing a _Conseil
d’Encouragement_, nominated by the Ministry to fix the conditions under
which loans should be granted. The Conseil hastened to publish model
regulations which left the associations little scope for internal
organisation. So stringent were the rules that several of them were
immediately jeopardised, and every society which failed to conform to one
of the three models outlined in Article 19 of the Commercial Code was
obliged to dissolve. This meant every society which was not nominally
a collective society, a joint stock or a limited liability company. By
1855, according to the testimony of Reybaud, there remained only nine out
of those subsidised in 1848. Consumers’ co-operative societies, that is,
the societies which aimed at securing cheap commodities, established at
Paris, Lille, Nantes, and Grenoble, were also dissolved.
And so all these experiments—the only ones that had not already brought
reformers into discredit—were destined to fail in their turn. Their
extinction was partly due to political causes, partly to their founders,
who had not yet been trained in the difficult task of building up such
associations.
The social experiments of 1848 one after another foundered, bringing
a distrust of theories in their train. There still remained one other
experiment connected with Proudhon’s name—that of free credit. But it
also was destined to fail like the rest.
III: THE EXCHANGE BANK THEORY
The Revolution of 1848 did not take Proudhon quite unawares, although he
considered the outbreak was rather sudden. He was soon convinced that the
real problem to be determined was economic rather than political, but he
also realised that the education of the masses was too backward to permit
of a peaceful solution. Proudhon, in this matter at one with his French
_confrères_, had hoped for such a solution.[662] He thought the February
Revolution was a child prematurely born.[663] In a striking article in
the columns of _Le Peuple_ he gave wistful expression to his fears as he
foresaw the Revolution impending. Its solution had been delivered to none
and its interpretation baffled the ingenuity of all.
Public-domain text, read in full here on John Shaqi.
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