The turning-point of Henry's reign was the turbulent and boisterous year 1536-7. In pursuance of his plan of a campaign against the papacy, disguised under the shape of a reform of abuses, Henry had resolved to attack the monasteries. The monks had long been an unpopular class: the impulse towards monasticism, which had been so vigorous in the twelfth and thirteenth centuries, had long died away, and ever since the time of Wicliffe men had been asking each other what was the use of the monasteries? There were no less than 619 of them in England. They were enormously wealthy, and they did little to justify their existence; they had long ceased to be centres of learning or of teaching. Beyond going through their daily round of mechanical Church services, their inmates did absolutely nothing. Their wealth had led to much luxury, both of splendid building and of high living. To this day the traveller who measures the ruins of enormous and sumptuous abbeys planted in the wilderness--like Tintern or Fountains--and learns that they served no public or spiritual end save the sheltering of a few dozen monks, wonders at the magnificence of the husk which contained so small and withered a kernel. But the monasteries were worse than useless--they were absolutely harmful; their worst habit was to acquire rich country livings, draw all the tithes from them, and work them with a vicar on starvation wages. If we see a poor living in modern England, we generally find that the monks sucked the marrow out of it in the Middle Ages, to rear their colossal chapels and their magnificent refectories. It was the monasteries, too, which by their indiscriminate doles and charities, reared and fostered the horde of itinerant beggars who, under the name of pilgrims, tramped from abbey to abbey all the year round. Worse than this, there is no doubt that a considerable amount of evil living prevailed in some of the monasteries. Before the Reformation had been heard of, we find Archbishop Warham and Cardinal Wolsey storming at the immorality of certain religious houses. It was but natural that idleness, luxury, and high living should breed such results among the grosser souls in the monastic corporations. In public esteem the better houses suffered for the sins of the worse. [Sidenote: =Inquiry into their condition.=]