To complete this gloomy picture, there only remains to be added the
story of the king's last outburst of suspicion and cruelty. Conceiving
that the Duke of Norfolk and his son, the Earl of Surrey, were counting
on his approaching death to make an attempt to seize the regency, he
had them both apprehended, though nothing definite could be alleged
against them, save that of late they had taken to quartering the royal
arms in their family shield--a distinction to which they were entitled
as descended from Edward III. Surrey, a soldier of great promise and
a poet of considerable power, was beheaded; his father was doomed to
follow him, had not the king's death intervened. It is even said that
Henry, in one of his more irritable moods, was threatening to try his
blameless wife, Queen Catherine, for concealed Protestantism.
[Sidenote: =Death of Henry.--Condition of England.=]
But to the general relief of England, Henry died before this last
crime could be consummated (January 28, 1547). He left his realm in a
condition of great misery, and for all its troubles he was personally
responsible. His breach with the papacy had been the result of
private pique, not of conscience or principle. When committed to the
anti-Roman cause, he had refused to move forward with the one half
of his subjects, or to remain behind with the other. He had anchored
the English Church for a time in a middle position, intolerable
alike to Protestant Reformers and to the Partisans of the Papacy and
subjection to Rome. If the nation owed him a certain debt of gratitude
for not committing England to some of the excesses of Continental
Protestantism, yet it owed him no thanks for officering the Church
with a hierarchy of bishops, some of whom, like Cranmer, were meanly
timid and pliant, while others were men of low ideals and unworthy
lives, the mere creatures of court favour. Nor is it possible to view
with equanimity the way in which Henry wasted on pageants, foreign
intrigues, and fawning courtiers, the vast sums which the State had
acquired by the very proper and necessary abolition of the monasteries.
Of Henry's unbounded selfishness, of his ingratitude to those who had
served him best, of his ruthless cruelty to all who stood in his way,
we need not further speak. The story of his reign develops each of
these traits in its own particular blackness.
[Sidenote: =Henry's foreign policy.=]
Public-domain text, read in full here on John Shaqi.
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