William also enunciated a most important doctrine, which clashed with
the continental theory of feudalism. He insisted that every man's duty
to the king outweighed that to his immediate feudal suzerain. If any
lord opposed the king and bade his vassals follow him, the vassals
would be committing high treason if they consented to do so. Their
allegiance to the crown was more binding than that which they owed to
their local baron or earl.
Although, then, the Norman conquest turned England into a feudal
hierarchy, where the villein did homage to the knight, the knight to
the earl, the earl to the king, yet the strength of the royal power
gained rather than lost by the change. William was far more the master
of his barons than was St. Edward of his great earls like Godwine or
Siward. And this was not merely owing to the fact that William was
a strong and Edward a weak man, but much more to the new political
arrangements of the realm. William never allowed an earl to rule more
than one shire, while Godwine or Leofric had ruled six or seven.
William's sheriffs were a firm check on the local magnates, while
Edward's had been no more than the king's local bailiffs. Moreover,
there were many counties where William made no earl at all, and where
his sheriff was therefore the sole representative of authority.
[Sidenote: =The Great Council.=]
The kingly power, too, was as much strengthened in the central as in
the local government. The Saxon Witan had represented the nation as
opposed to the king: it had an existence independent of him, and we
have even seen it depose kings. The Norman "Great Council," on the
other hand, which superseded the Witan,[8] was simply the assembly of
the king's vassals called up by him to give him advice. Though the
class of persons who were summoned to it was much the same as those
who had appeared at the Witan--bishops, earls, and so forth--yet they
now came, not as "the wise men of England," but as the king's personal
vassals, his "tenants-in-chief." All who held land directly from the
crown might appear if they chose, but as a matter of fact it was only
the greater men who came; the knights and other small freeholders would
not as a rule visit an assembly where their importance was small and
their advice was not asked.
[Sidenote: =William and the Church.--Ecclesiastical Courts.=]
Public-domain text, read in full here on John Shaqi.
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