King William meanwhile had been ruling both England and Normandy with a high hand. He and his favourite minister, Ralf Flambard, had been devising all manner of new ways for raising money. When a tenant of the crown died, they would not let his son or heir succeed to his estate till he had paid an extortionate fine to the king. When a bishop or an abbot died, they kept his place empty for months--or even for years--and confiscated all the revenues of the see or abbey during the vacancy. It was on this question that there broke out the celebrated quarrel between William the Red and Archbishop Anselm. When Lanfranc, his father's wise counsellor, died in 1089, the king left the see of Canterbury unfilled for nearly four years, and embezzled its revenues. But, being stricken with illness in 1093, he had a moment of compunction, and filled up the archbishopric by appointing Anselm, Abbot of Bec. Anselm, like his predecessor Lanfranc, was a learned and pious Italian monk, who had governed his Norman abbey so well that he won the respect of all his neighbours. He was only persuaded with difficulty to accept the position of head of the English Church. "Will you couple me, a poor weak old sheep, to that fierce young bull the King of England?" he asked, when the bishops came to offer him the primacy. But they forced the pastoral staff into his hands, and hurried him off to be installed. When William recovered from his sickness he began to ask large sums of money from Anselm, in return for the piece of preferment that he had received. The king called this exacting his feudal dues, but the archbishop called it _simony_, the ancient crime of Simon Magus, who offered gold to the apostles to buy spiritual privileges. He sent £500, but when the king asked for more, utterly refused to comply. From this time forth there was constant strife between William and Anselm, the first beginning of that intermittent war between the crown and the Church which was to last for more than two centuries. The archbishop was always withstanding the king. When two popes disputed the tiara at Rome, William refused to acknowledge either; but Anselm would not allow that there was any doubt, did homage to Urban, and thus forced the king's hand by committing England to one side in the dispute. When Urban sent over to Anselm the _pall_,[9] the sign of his metropolitan jurisdiction over the island, the king wished to deliver it to the archbishop with his own hands. But Anselm vowed that this was receiving spiritual things from a secular master, and would not take it save with his own hands and from the high altar of Canterbury Cathedral. Nor did he cease denouncing the ill living of the king and his courtiers, till William grew so wrath that he would have slain him, had not all England revered the fearless archbishop as a saint. At last he found a way of molesting Anselm under form of law: he declared that the lands of the see of