The support which the Justiciary invariably received from Langton bears witness to the national character of his government. The Archbishop’s efforts to free the Church from its foreign slavery were perhaps even more laborious than those of the Justiciary. Already the system which reached such excesses afterwards had been established. Gualo and Pandulf had been but single instances of a number of Roman officials who had grown rich on gifts of English benefices; and now the Roman Court determined, under the pretext of raising money for the Crusade, to demand both in France and England two benefices in each diocese and each abbey for the exclusive use of Rome. In neither country was the demand allowed. Otho, a Papal legate, held a council in 1226 at Westminster, and brought forward the demand. The clergy would probably have had to yield, had not the Archbishop, by private negotiations with the Pope, succeeded in getting the Legate’s commission withdrawn. The clergy then expressly declared that by the laws of England they were free from such exactions. That England was allowed thus to escape, and that the exactions were comparatively so light in these first years of the reign, is due to the character of Honorius and to the interest which he always took in the young King, whom he regarded as his special vassal and ward. The case was different when he was succeeded by Gregory IX., the nephew of Innocent III., and the heir to his imperious temper. It was fortunate that his constant war with the German Emperor prevented him from meddling much with English politics. [Sidenote: Death of Langton. 1228.] But this period, during which England was governed by such patriotic leaders as De Burgh and Langton, working in harmony with one another, was coming to a close. In 1228, the Archbishop died, and was succeeded, after a disputed election, by Richard Chancellor of Lincoln, who was authoritatively nominated by the Pope. The new Archbishop did not live long, and was in his turn succeeded, also on the nomination of the Pope, by Edmund Rich, a man of great sanctity and singleness of purpose. In the following year, a quarrel occurred between the King and the Justiciary, which was probably the beginning of that nobleman’s fall. [Sidenote: Quarrel of Henry and De Burgh.] [Sidenote: Henry’s false foreign policy.]