It is always difficult to know how far the popular feeling is engaged in political revolutions. The great bulk of the nation is never the originator of such changes. The fate of a country is settled by the conduct and thought of its educated men, though the mass of the people plays a very prominent part as an instrument in the hands of its leaders. There is much to make us believe, however, that the movement of the Barons was in reality a national one. More particularly is this true in the case of Simon de Montfort. He is constantly spoken of by contemporary writers with admiration. “Il eime dreit, et att le tort,” (He loves right and hates the wrong), says one poet. “It should, however, be declared,” says the Chronicler of Melrose, “that no one in his senses would call Simon a traitor, for he was no traitor, but the most devout and faithful worshipper of the Church in England, the shield and defender of the kingdom, the enemy and expeller of aliens, although by birth he was one of them.” The Londoners were his devoted adherents, while the character of the Parliament which he summoned after the battle of Lewes was certainly popular. It seems fair to believe that he was the unselfish supporter of the national policy. Again, all the writers of the time, with very few exceptions,[43] whether chroniclers or poets, were in favour of the baronial party. When some of the leaders seem flagging in their energy, they were cheered by such words as these,-- “O Comes Gloverniæ, comple quod cæpisti, Nisi claudas congruè, multos decepisti.” “O tu Comes le Bygot, pactum serva sanum Cum sis miles strenuus, nunc exerce manum. O vos magni proceres, qui vos obligatis, Observate firmiter illud quod juratis.”