A history of England principally in the seventeenth century, Volume 1 (of 6)Ranke, Leopold von
History
A history of England principally in the seventeenth century, Volume 1 (of 6)
Ranke, Leopold von
England -- Civilization -- 17th century; Great Britain -- History -- Stuarts, 1603-1714
A long list of articles was drawn up, from which it was concluded that
the King had broken his coronation oath and forfeited his crown; the
assembled Estates, when severally and conjointly consulted, held them
sufficient to justify them in proceeding to the King's deposition.
They named Proctors, two for the clergy, two for the high
nobility--one for the earls and dukes, the other for the barons and
bannerets, two for the knights and commons--one for the Northern, the
other for the Southern counties. They sat as a court of justice before
the vacant throne, with the Chief Justice in their midst: then the
first spiritual commissioner, the Bishop of S. Asaph, rose, and in the
place and name and under the authority of the Estates of the realm
announced the sentence of deposition against the late King, and
forbade all men to receive any further commands from him. Some
opposition was raised; it is said that the Bishop of Carlisle very
expressly denied the right of subjects to sit in judgment on their
hereditary sovereign;[61] but how could this have had any effect
against the Parliament's claim which had been formulated so long?
As the crown was now regarded as vacant, Henry of Lancaster arose,--in
the name of God, as he said, whilst he made the sign of the cross on
his forehead and breast,--to claim it for himself, in virtue of his
birth and the right which accrued to him through God and the help of
his friends. It was not properly speaking an election that now took
place: the spiritual and lay lords, as well as the other members of
the Parliament, were asked what their opinion of his claim was: the
answer of all was that the Duke should be their King. When, conducted
by the two archbishops, he ascended the vacant throne, he was greeted
with the joyous acclaim of those assembled. The Archbishop of
Canterbury made a speech full of unction, the drift of which was, that
henceforth it would not be a child, such as the late sovereign had
been, self-willed and void of understanding, but a Man that would rule
over them, in the full maturity of his understanding, and resolved to
do not so much his own will as the will of God.[62]
Public-domain text, read in full here on John Shaqi.
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