His famous work, _The Anatomy of Melancholy_, was first issued in 1621, and then constantly revised and reissued. It is an elaborate and discursive study of melancholy, its species and kinds, its causes, results, and cure. The book--labored, saturnine, and fantastic to an extraordinary degree--has exercised a strong fascination over many scholarly minds, including those of Dr. Johnson and Charles Lamb. Its learning is immense and unconventional, being drawn from many rare authors; its humor curiously crabbed, subdued, and ironical; and its “melancholy,” though pervading, is not oppressive. The diction, harsh and unstudied, is rarely obscure; the enormous sentences, packed with quotation and allusion, are loosely knit. Both as a stylist and as a personality Burton occupies his own niche in English literature. =6. The Sermon-writers.= At the beginning of the seventeenth century the sermon rose to a level of literary importance not hitherto attained, and afterward rarely equaled. We have already mentioned Donne (see p. 102), probably the most notable of his group, and we give space to two other writers. (_a_) =James Ussher (1581–1656)= was born in Dublin, and was descended from an ancient Protestant family. He was educated at Trinity College, Dublin, and rose to be Bishop of Meath and Archbishop of Armagh (1626). In 1640 he visited England, where, owing to the disturbed state of Ireland, he had to remain for the remainder of his life. His many sermons, discourses, and tracts show learning, adroit argument, and a plain and easy style. His _Chronologia Sacra_ was for a long time the standard work on Biblical chronology. (_b_) =Joseph Hall (1574–1656)= was educated at Cambridge, took orders, and became a prominent opponent of the Puritans, among whom was Milton. He was appointed Bishop of Exeter (1627) and of Norwich (1641). When the Puritans rose to power Hall’s opinions brought him into disgrace. He was imprisoned, and, though liberated, forbidden to preach. He died in retirement. Hall’s earliest work was in verse, and consisted of a series of satires called _Virgidemiarum_ (1597), which were condemned by the Church as being licentious. His theological and devotional works, the product of his later years, are very numerous, and include tracts, sermons, and treatises. Though he is often shallow and voluble, he writes with literary grace. He is without doubt the most literary of the theologians of the time.