We have seen that, during the classical period, "Gothic," as a term in literary criticism, was synonymous with barbarous, lawless, and tawdry. Addison instructs his public that "the taste of most of our English poets, as well as readers, is extremely Gothic."[3] After commending the French critics, Bouhours and Boileau, for their insistence upon good sense, justness of thought, simplicity, and naturalness he goes on as follows: "Poets who want this strength of genius, to give that majestic simplicity to nature which we so much admire in the works of the ancients, are forced to hunt after foreign ornaments, and not to let any piece of wit, of what kind soever, escape them. I look upon these writers as Goths in poetry, who, like those in architecture, not being able to come up to the beautiful simplicity of the old Greeks and Romans, have endeavored to supply its place with all the extravagances of an irregular fancy." In the following paper (No. 63), an "allegorical vision of the encounter of True and False Wit," he discovers, "in a very dark grove, a monstrous fabric, built after the Gothic manner and covered with innumerable devices in that barbarous kind of sculpture." This temple is consecrated to the God of Dullness, who is "dressed in the habit of a monk." In his essay "On Taste" (No. 409) he says, "I have endeavored, in several of my speculations, to banish this Gothic taste which has taken possession among us." The particular literary vice which Addison strove to correct in these papers was that conceited style which infected a certain school of seventeenth-century poetry, running sometimes into such puerilities as anagrams, acrostics, echo-songs, rebuses, and verses in the shape of eggs, wings, hour-glasses, etc. He names, as special representatives of this affectation, Herbert, Cowley, and Sylvester. But it is significant that Addison should have described this fashion as Gothic. It has in reality nothing in common with the sincere and loving art of the old builders. He might just as well have called it classic; for, as he acknowledges, devices of the kind are to be found in the Greek anthology, and Ovid was a poet given to conceits. Addison was a writer of pure taste, but the coldness and timidity of his imagination, and the maxims of the critical school to which he belonged, made him mistake for spurious decoration the efflorescence of that warm, creative fancy which ran riot in Gothic art. The grotesque, which was one expression of this sappy vigor, was abhorrent to Addison. The art and poetry of his time were tame, where Gothic art was wild; dead where Gothic was alive. He could not sympathize with it, nor understand it. "Vous ne pouvez pas le comprendre; vous avez toujours hai la vie."