A History of Epidemic Pestilences: From the Earliest Ages, 1495 Years Before the Birth of our Saviour to 1848: With Researches into Their Nature, Causes, and ProphylaxisBascome, Edward
History
A History of Epidemic Pestilences: From the Earliest Ages, 1495 Years Before the Birth of our Saviour to 1848: With Researches into Their Nature, Causes, and Prophylaxis
Bascome, Edward
Epidemics -- History
Considering our pretensions to all that is refined, there is perhaps no
race of people more devoid of personal cleanliness than ourselves.[4]
This is a fact (however unpleasant the reference to it may be) that
admits of no contradiction, for the greater proportion, including
even the _higher_ and the middle classes of the population of
this country, are never subjected to entire ablution during the whole
period of their lives,--from their childhood to their death. Fancy an
octogenarian sweltering in the accumulated impurities of three-fourths
of a century!
“Buried in smoke, in filth, and poisonous damps.”
Can it be wondered at that _he_ hands down to his offspring a
corrupt, a tainted condition of fluids, which entails misery on them in
the shape of scrofula, and every variety of skin disease?
Independent, however, of any hereditary predisposition to skin and
other diseases, it is too much the custom for persons who merely splash
with water their neck, face, and hands daily,--neglecting to wash their
bodies from year to year, so that the effete matters of the system
become condensed on the skin, thereby obstructing the exhalant pores,
and causing various internal complaints, and very frequently universal
itching,--to reconcile themselves with the idea that their sufferings
have been caused by a scorbutic diathesis, which has been communicated
to them by their progenitors, without any fault of their own, or any
reference to their own filthy personal habits.
There is perhaps no greater absurdity than the common notion, that
washing the face and hands, and occasionally the feet, constitutes
personal cleanliness, or that such partial ablution can act
hygienically. It is from all parts of the body’s surface (more so from
some than from others, especially from those that are covered) that
chemical compounds and effete elements are eliminated in the shape of
the sensible and insensible perspiration--therefore, to escape the
evils attendant on filthy personal habits, we must not be content with
partial ablution, but extend it to the entire body.
Public-domain text, read in full here on John Shaqi.
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