A History of Epidemics in Britain, Volume 1 (of 2): From A.D. 664 to the Extinction of PlagueCreighton, Charles
History
A History of Epidemics in Britain, Volume 1 (of 2): From A.D. 664 to the Extinction of Plague
Creighton, Charles
Epidemics -- Great Britain -- History
They are “necessary officers who cannot be wanting in any
well-governed city or town, because by them and their service all
things noisome to the health of man, and hurtful to the state of the
body of the commonwealth, are advertised unto the magistrate, and so
they be the means of the redress thereof. And therefore they be called
Scavengers, as who saith Shewers or Advertisers, for so the word
soundeth.” Among other duties they had the oversight of pavements,
that they were swept weekly, of slaughter-houses, dunghills and the
like, of dangerous buildings and of encroachments upon the streets,
of chimneys, and of precautions against fires (tubs of water to be in
readiness at the doors to quench fires and cleanse the streets); and
on Sundays they had to attend the mayor of Exeter to the church of St
Peter’s.
These officers of the municipality discharged their duties, says the
Elizabethan writer, “as of old;” from which we may conclude that some such
regulation had existed from quite early times. The scavengers are
mentioned by Stow at the end of his account of each City ward along with
other officers. We have already seen, from the court rolls of the manor of
Castle Combe under the year 1427, that villagers were fined or admonished
for creating nuisances. A sudden revival of zeal in that way at Castle
Combe in the year 1590 may have been due to the vigorous sanitary policy
of Elizabeth’s government:
“And that the inhabitants of the West Strete doe remove the donge or
fylth at John Davis house ende before the feaste of Seynct Andrew
th’apostell next, and that they lay no more there within x foote of
the wey, sub poena iii s iiii d.
“And that none shall lay any duste or any other fylth in the wey or
pitte belowe Cristopher Besas house, sub poena pro quolibet tempore
xii d.
“And that none shall soyle in the church yerde nor in any of our
stretes, for every defaulte to lose xii d.
“And that the glover shall not washe any skynes, nor cast any other
fylth or soyle in the water runnynge by his house, sub poena x
s[630].”
There is an interval of a century and a half between the two instances of
sanitary vigour adduced from the Castle Combe manor court; but there is no
reason to believe that the tradition of common cleanliness ever lapsed
altogether, in that or in any other village or town of the country.
Some part of the rather unfair opinion as to the foulness of English life
in former times may be traced to a well-known letter by Erasmus to the
physician of cardinal Wolsey. There are grounds for believing that Erasmus
must have judged from somewhat unfavourable instances.
Public-domain text, read in full here on John Shaqi.
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