A History of Epidemics in Britain, Volume 1 (of 2): From A.D. 664 to the Extinction of PlagueCreighton, Charles
History
A History of Epidemics in Britain, Volume 1 (of 2): From A.D. 664 to the Extinction of Plague
Creighton, Charles
Epidemics -- Great Britain -- History
St Paul’s churchyard would appear to have received the dead of various
parishes from an early date. There was a large charnel house for the bones
of the dead on the north side, with a chapel over it, dedicated to the
Virgin and endowed in 1282. Stow says that the chapel was pulled down in
1549, and that “the bones of the dead, couched up in a charnel under the
chapel, were conveyed from thence into Finsbury field, by report of him
who paid for the carriage, amounting to more than one thousand cart-loads,
and there laid on a moorish ground, in short space after raised, by
soilage of the city upon them, to bear three windmills. The chapel and
charnel were converted into dwelling-houses, warehouses, and sheds before
them, for stationers, in place of the tombs.” Elsewhere he names Reyne
Wolfe, stationer, as the person who paid for the carriage of the bones and
“who told me of some thousands of carry-loads, and more to be conveyed.”
From this we may infer that the graves were systematically emptied as each
new corpse came to be buried, according to the principle of a “short
tenancy of the soil” which is being re-advocated at the end of the 19th
century by the Church of England Burial Reform Association.
The spaces reserved for burial around the newer parish churches in the
liberties, such as St Sepulchre’s and St Giles’s, Cripplegate, were
gradually pared down and let out for buildings by the parish. Stow, in his
_Survey_ of 1598, says that St Sepulchre’s church stands “in a fair
churchyard, although not so large as of old time, for the same is letten
out for buildings and a garden plot.” The records of St Giles’s,
Cripplegate, show that rents were received by the parish for detached
portions of the churchyard in 1648[639].
To take an instance of new city graveyards still remaining: The old
fifteenth-century parishes of St Ewin and St Nicholas in the Flesh
Shambles became united in the parish of Christ Church within Newgate,
which, under that name, buried many, as we may read in Stow’s _Survey_. At
length its burial ground was full, and it acquired a not very large plot
next to the churchyard of St Botolph’s outside Aldersgate. Its neighbour
parish within the walls, St Leonard’s in Foster Lane, acquired the next
conterminous plot for its new burial-ground. All three graveyards are now
thrown into one strip of public garden by the removal of the two cross
walls which originally kept the ground of each parish separate.
Public-domain text, read in full here on John Shaqi.
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