A History of Epidemics in Britain, Volume 1 (of 2): From A.D. 664 to the Extinction of PlagueCreighton, Charles
History
A History of Epidemics in Britain, Volume 1 (of 2): From A.D. 664 to the Extinction of Plague
Creighton, Charles
Epidemics -- Great Britain -- History
A similar story, with a truer touch of nature in it, is told of Matilda,
queen of Henry I.; and it happens to be related on so good authority that
we may believe every word of it. Matilda was a Saxon princess, daughter of
Margaret the Atheling, the queen of Malcolm Canmore. The other actor in
the story was her brother David, afterwards king of Scots and, like his
mother, honoured as a saint of the Church. The narrator is Aelred, abbot
of Rievaulx, in the North Riding of Yorkshire, celebrated for his Latin
style and his care for Saxon history. The abbot was a friend of St David,
whose virtues he celebrates at length; the incident of queen Matilda and
the lepers was one that he often heard from David’s own lips (quod ex ore
saepe Davidis regis audivi). The princess Matilda, taking more after her
mother than her father, had been brought up in an English convent under
her aunt, the abbess of it. When it came to a marriage between her and
Henry I., an alliance which was meant to reconcile the Saxons to Norman
rule, the question arose in the mind of Anselm whether the princess
Matilda had not actually taken the veil, and whether he could legally
marry her to the king. Questioned as to the fact, the princess made answer
that she had indeed worn the veil in public, but only as a protection from
the licentious insolence of the Norman nobles. She had no liking for the
great match arranged for her, and consented unwillingly although the king
was enamoured of her. Such was her humility that Aelred designates her
“the Esther of our times.” The marriage was on the 15th of November, 1100;
and in the next year, according to the usual date given, the young queen
sought relief and effusion for her religious instincts by founding the
leper hospital of St Giles in the Fields, “with a chapel and a sufficient
edifice.” Matthew Paris, a century and a half after, saw it standing as
queen Matilda had built it, and made a sketch of it in colours on the
margin of his page, still remaining to us in a library at Cambridge, with
the description, “Memoriale Matild. Regine.”
The story which her brother David told to the abbot of Rievaulx is as
follows:
Public-domain text, read in full here on John Shaqi.
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