tip of his heart shines and by that shining this soul goes out. When he goes out either through the eye, the head, or by any other part of the body, the vital function (_prâ@na_) follows and all the senses follow the vital function (_prâ@na_) in coming out. He is then with determinate consciousness and as such he comes out. Knowledge, the deeds as well as previous experience (_prajñâ_) accompany him. Just as a caterpillar going to the end of a blade of grass, by undertaking a separate movement collects itself, so this self after destroying this body, removing ignorance, by a separate movement collects itself. Just as a goldsmith taking a small bit of gold, gives to it a newer and fairer form, so the soul after destroying this body and removing ignorance fashions a newer and fairer form as of the Pit@rs, the Gandharvas, the gods, of Prajâpati or Brahma or of any other being....As he acts and behaves so he becomes, good by good deeds, bad by bad deeds, virtuous by virtuous deeds and vicious by vice. The man is full of desires. As he desires so he wills, as he wills so he works, as the work is done so it happens. There is also a verse, being attached to that he wants to gain by karma that to which he was attached. Having reaped the full fruit (lit. gone to the end) of the karma that he does here, he returns back to this world for doing karma [Footnote ref 1]. So it is the case with those who have desires. He who has no desires, who had no desires, who has freed himself from all desires, is satisfied in his desires and in himself, his senses do not go out. He being Brahma attains Brahmahood. Thus the verse says, when all the desires that are in his heart are got rid of, the mortal becomes immortal and attains Brahma here" (B@rh. IV. iv. 1-7). A close consideration of the above passage shows that the self itself destroyed the body and built up a newer and fairer frame by its own activity when it reached the end of the present life. At the time of death, the self collected within itself all senses and faculties and after death all its previous knowledge, work and experience accompanied him. The falling off of the body at the time of death is only for the building of a newer body either in this world or in the other worlds. The self which thus takes rebirth is regarded as an aggregation of diverse categories. Thus it is said that "he is of the essence of understanding, __________________________________________________________________ [Footnote 1: It is possible that there is a vague and obscure reference here to the doctrine that the fruits of our deeds are reaped in other worlds.] 56