A History of Inland Transport and Communication in EnglandPratt, Edwin A.
History
A History of Inland Transport and Communication in England
Pratt, Edwin A.
Communication and traffic -- Great Britain; Transportation -- Great Britain -- History
No sooner, therefore, had the rebellion been overcome than the Government,
recognising that, even if turnpikes were set up along the roads on the
border between Scotland and England, the tolls likely to be raised there
would be wholly inadequate for the purpose, themselves took in hand the
work of road construction and improvement; and this action gave impetus to
a movement for improving roads in England and Wales generally.
Down to this time the turnpike system had undergone very little
development. For a quarter of a century after it had been applied, by the
Act of 1663, to the Great North Road, no Turnpike Acts at all were sought.
A few were then obtained, but until the middle of the eighteenth century,
at least, even if not still later, travellers from Edinburgh to London met
{76}with no turnpikes until they came within about 110 miles of their
destination. Newcastle and Carlisle were still connected by a bridle path
only, while a writer in the "Gentleman's Magazine" for November, 1752, in
alluding to the journey from London to Falmouth, says that "after the first
47 miles from London you never set eyes on a turnpike for 220 miles."
The policy adopted by the Government so far stimulated the action of
private enterprise that between 1760 and 1774 no fewer than 453 Turnpike
Acts were passed for the making and repairing of roads, and many more were
to follow.
{77}CHAPTER X
THE TURNPIKE SYSTEM
The fundamental principle of the turnpike system was that of transferring
the cost of repairing main roads from the parish to the users.
The mediæval practice, under which the roads were maintained by religious
houses, private benevolence and individual landowners, had, of course,
still left the common law obligation that each and every parish should keep
in repair the roads within its own particular limits, the Act of Philip and
Mary, with its imposition of statute duty, being, in effect, only a means
for the regulation and carrying out of such requirement. The parishioners
were even indictable if they failed to keep the roads in repair.
But in proportion as trade and travel increased, the greater became alike
the need for good roads and, also, the apparent injustice of requiring the
residents in a particular parish to do statute labour on roads, or to pay
for labour thereon, less in the interest of themselves and their neighbours
than in that of strangers, or traffic, passing through on the main road
from one town to another. In effect, also, whether such requirement were
reasonable or not, the work itself was either not done at all or was done
in a way that still left the roads in a condition commonly described as
"execrable."
Public-domain text, read in full here on John Shaqi.
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