A History of Inventions, Discoveries, and Origins, Volume 1 (of 2)Beckmann, Johann
History
A History of Inventions, Discoveries, and Origins, Volume 1 (of 2)
Beckmann, Johann
Inventions -- History
All these poisons were prepared from plants, particularly aconite,
hemlock and poppy, or extracted from animal substances. Among those
made from the latter, none is more remarkable than that supplied by
the sea-hare, _lepus marinus_, with which, as Philostratus says[114],
Titus was despatched by Domitian. Without here attempting to define
the substances employed by the ancients to compose their poisons, I
shall only observe, that the _lepus marinus_, the terrible effects of
which are expressly mentioned by Dioscorides, Galen, Nicander, Aëtius,
Ælian[115], Pliny[116], and others, is that animal called at present in
the Linnæan system _Aplysia depilans_[117], as Rondelet conjectured,
and has been since fully proved by Bohadsch[118]. This animal poison
however seems to have been seldom used, as it easily betrays itself by
some peculiar symptoms. It appears that it was not known to Aristotle,
at least he makes no mention of it[119]. With the far stronger, and
now common mineral poisons the ancients were not acquainted; for their
arsenic was what we call orpiment, and not that pernicious metallic
oxide which formed the principal ingredient of those secret poisons
which in latter times were in France and Italy brought to a diabolical
perfection[120].
No one was ever more infamous by this art than Tophania, or Toffana, a
woman who resided first at Palermo, and afterwards at Naples. She sold
those drops, which from her acquired the name of _aqua Tophania_, _aqua
della Toffana_, and which were called also _acquetta di Napoli_, or
only _acquetta_; but she distributed her preparation by way of charity
to such wives as wished to have other husbands. From four to six drops
were sufficient to destroy a man; and it was asserted that the dose
could be so proportioned as to operate in a certain time. As she was
watched by the government, she fled to an ecclesiastical asylum; and
when Keysler was at Naples in 1730, she was then still living, because
no one could, or was willing to take away her life, while under that
protection. At that time she was visited by many strangers out of
curiosity.
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