In its first beginnings, notwithstanding, the Italian drama was as
national as any other. As with all other modern European dramas, its
origin was religious. Christianity found the need of replacing the
heathen shows and spectacles it had suppressed, and amused the people
with representations of Scriptural subjects, or of incidents in the
lives of the saints. For centuries these were never written down,
but improvised or exhibited in dumb show. Gradually the miracle-play
came into being, a more advanced development, compelling learning by
rote and much drilling of the performers, and therefore of necessity
committed to writing. In Italy this assumed a more polished form
than elsewhere, the _Rappresentazione Sacra_, rude in construction,
but composed frequently in elegant, sometimes in excellent octave
verse. This was a development of the fifteenth century, the earliest
of which the date is known being the _Abraham and Isaac_ of Feo
Belcari, 1449. It became exceedingly popular in the later part of
the century, especially at Florence. No less distinguished a person
than Lorenzo de’ Medici is enumerated among its authors. Numbers of
such pieces were printed, down even to the end of the seventeenth
century, and usually set off with wood-engravings, sometimes of great
elegance. The materials were usually drawn from ecclesiastical legend.
Constantine is represented as giving his daughter to his successful
general Gallicanus, on condition of his becoming a Christian. Julian,
marching to wage war with the Persians, is slain by an invisible saint.
The histories of Tobit, of St. Agnes, of St. Cecilia, and numbers
of similar legends, form the staple subjects. Sometimes romance is
laid under contribution, as in the instance of the Emperor Octavian,
but always with a religious motive. Dramatic force does not seem to
have been much considered, the stately octave being better adapted
for declamation than for dialogue; but the stage directions are
very precise, and every effort seems to have been made to impress
the spectators, so far as permitted by the rudeness of the open-air
theatre, a mere scaffold with perhaps a curtain for a background, yet
often very splendidly decorated.
Public-domain text, read in full here on John Shaqi.
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