The hero of these various achievements was singularly unlike the usual
type of great renovators and innovators. Such epoch-making personages
rarely want for self-assertion. Manzoni was a gentle, undemonstrative
man, though observant of others and not ignorant of his own worth, and
capable of sarcasm on occasion; a valetudinarian, whose dread of crowds
frequently confined him to his house, who made no display, mounted no
rostrum, and ceased to write at forty. Hence, though _I Promessi Sposi_
is probably more widely known than any Italian book after the _Divina
Commedia_, the author has failed to personally impress the European
imagination, and appears a mere shadow in comparison with Victor Hugo
or even Lamartine, neither of whom, notwithstanding their infinitely
greater productiveness, so profoundly influenced the literature of
their country. Born at Milan, Manzoni was an Austrian subject, and,
though a true patriot, shunned to offend the ruling powers. He led
the life of a respectable Italian gentleman of moderate fortune, at
one time greatly impaired by his father’s extravagance, and basked
for nearly half a century in the tranquil enjoyment of European fame,
which, after the success of _I Promessi Sposi_, he imperilled by no
further venture. “Formerly,” he said in excuse, “the Muse came after
me, now I should have to go after her.” The events of 1848 failed to
draw him from his retirement; when the unity of Italy was accomplished
he accepted public honours, but declined public duties; none criticised
his inaction, for all felt that he had done his best by Italy. His
death at the age of eighty-eight evoked such a unanimity of sentiment
as has perhaps accompanied that of no great author of modern times
except Sir Walter Scott. Goethe had hostile detractors. Settembrini and
the few others who presumed to criticise Manzoni urged their scruples
in a spirit of becoming reverence.
Public-domain text, read in full here on John Shaqi.
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