A generation thus nurtured on Dante, and on Dante studied from such
a point of view, could not but grow up serious and patriotic. Nor
were other literary influences wanting. The fourth canto of _Childe
Harold_, and even more Madame de Staël’s _Corinne_, contrasted in the
most forcible manner the past artistic and intellectual glories with
the actual political degradation, and showed Italy how far she had
fallen, but also how high she might hope to reascend. Such influences
imbued the youthful generation with a more impassioned and enthusiastic
character than its fathers. The new aspirations embodied themselves
most distinctly in three men--Mazzini, type of physical resistance
to oppression; Giusti, of relentless opposition in the intellectual
sphere; Leopardi, of the passive protest of martyrdom. In him, as by an
emblem, the beauty and the anguish of the suffering country are shown
forth, and on this account no less than from the superiority of his
literary genius, though no active insurgent against the established
order of things, he claims the first place in his hapless but glorious
generation.
The tragical yet uneventful life of GIACOMO LEOPARDI was little else
than ardent cultivation of the spirit and constant struggle with the
infirmities of the body. Born in 1798 at Recanati, a small dull town
near Rimini, the son of a learned and high-minded, but unfortunately
bigoted and retrograde Italian nobleman, of anti-national politics and
antiquarian tastes, whose embarrassed circumstances and incapacity for
business had induced him to assign his property to a practical but
parsimonious wife, Leopardi solaced the forlornness of existence in a
spiritual desert by intense study, favoured by his father’s extensive
library, in which he immured himself to a degree propitious to neither
bodily nor mental health. So extraordinary were his powers that at
nineteen, besides many excellent _bonâ fide_ translations, he produced
imaginary versions of lost Greek authors which deceived accomplished
classical scholars. But the maladies from which he was to suffer all
his life had already made progress; he could follow no profession, and
was entirely dependent upon well-intentioned but uncongenial parents,
whose dread of the liberal and free-thinking opinions he had imbibed,
chiefly from correspondence with Pietro Giordani, induced them to
imprison him at home.
Public-domain text, read in full here on John Shaqi.
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