forms as the poet may, he is essentially the man of the nineteenth
century: his variety of mood and theme is great; his orchestra has a
place for every instrument; but in nine cases out of ten the direction
to the performer is _con brio_. By this dashing vigour Carducci has
poured new blood into the exhausted veins of Italian poetry, and
administered an antidote to her besetting maladies by the example of a
style condensed, nervous, and terse to a fault. Epic or dramatic power
he does not claim: his genius is entirely lyrical.
Carducci’s first volume appeared in 1857, and the events of the
following years called forth a number of occasional poems, clearly
indicating the representative poet of the people and the time. In
1865, the vigorous “Hymn to Satan” provoked the controversy which the
poet had no doubt designed. His Satan, it hardly need be said, is not
the monarch of the fallen seraphim, but the spirit of revolt against
social and ecclesiastical tyranny, more of a Luther than a Lucifer.
_Levia Gravia_ (1867) greatly extended the poet’s reputation. _Odi
Barbare_ (1877) excited a literary controversy almost as virulent as
the theological. The splendour of the diction was beyond question, but
what was to be said to the novel or exotic forms in which the poet had
thought fit to clothe it? To us, the naturalisation of the Alcaic and
Sapphic metres appears most successful, although in the former the
writer has permitted himself some deviation from the Horatian model,
and the form is perhaps too deeply impressed with his own personality
to become frequent in Italian literature. Most of the other forms,
including the hexameters and pentameters, seem to us either too stiff
or too intricate to be quite satisfactorily manipulated even by
Carducci himself; but the study of them must be a valuable training
for practitioners in more facile metres. If the form be sometimes
too elaborate, there can be no dispute as to the weight and massive
majesty of the sense. Carducci has solved the problem which baffled
the Renaissance, of linking strength of thought to artifice of form.
The _Rime Nuove_ brought him new laurels, and his poetical career has
paused for the present with a noble ode on the tercentenary of Tasso in
1895. The jubilee of his connection with the University of Bologna was
celebrated by a great demonstration in 1896, and, reconciled with the
monarchy which he once opposed, he enjoys the honour of a Senator of
the Kingdom. A Liberal but a Royalist, a freethinker but a theist, he
is happily placed to exert a reconciling and moderating influence alike
in the political and the intellectual sphere.
Public-domain text, read in full here on John Shaqi.
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