In characterising the original authors, apart from critics and
commentators, whom Italy produced during the first half of the
fifteenth century, we have omitted the men who really exerted the
most important influence upon literature. These form a group by
themselves--not one of Italian authors, for they rarely wrote in the
vernacular; scarcely one of authors at all, for they worked chiefly
as philologers. They are, however, much too important to be passed
over without notice, representing as they did the Renaissance in its
aspect as the rebirth of free thought and inquiry, a resurrection no
less momentous than the revival of art and letters, and preparing
the literary development which they were unable to effect. Few of
them were men of extraordinary mental power, but all were passionate
for the study of antiquity, and while, perhaps, intending to restore
Latin to its rank as the sole literary language, set forces at work
which deprived it of this primacy for ever. Even though Lorenzo de’
Medici might apologise for writing in a language condemned by men of
good judgment, and Varchi’s schoolmaster might punish him for reading
Petrarch, when men like Alberti took to cultivating the vernacular
speech in emulation of the Latin, it was clear that the latter had
already lost its monopoly.
The humanists had nevertheless in their own domain the great
advantage of being first in the field. They could hardly advance
in any direction without initiating some movement momentous in its
effect upon culture. Emanuel Chrysoloras brought the Greek language
to Florence; his son-in-law, Filelfo, voyaged to Constantinople, and
returned with a Greek library. Poggio Bracciolini, a most elegant
Latinist and epistolographer--unfortunately best remembered by his
virulent invectives, and by a book of facetiæ which does more credit
to his gaiety than to his morals--rendered the greatest service by his
assiduity in the collection of manuscripts. Leonardo Bruni accomplished
even more by the simple step of making accurate translations of Plato
and Aristotle, and thus delivering Western science from bondage to
the Arabians, through whose paraphrases these writings had hitherto
been chiefly known. Lorenzo Valla, an acute and intrepid critic and
original thinker, enthusiastic for truth in the abstract, but not
generally actuated by high principle, became the father of modern
negative criticism by his overthrow of the scandalous Papal imposture
of the Donation of Constantine. Gemistus Pletho, though a visionary,
introduced Plato to Italy, and powerfully stimulated thought through
the controversies aroused by his writings. Flavio Biondo was the
first scientific archæologist, describing the monuments of pagan and
Christian Rome, and investigating the topography of ancient Italy.
Vittorino da Feltre showed practically by his school at Mantua what
education ought to be, and Vespasiano da Bisticci wrote the lives of
his fellows.
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