One of the most admired is the Baptism of Christ, Figure 113, by
Pintorricchio, (or, as Venturi suggests, Andrea of Assisi) who here
works as Perugino’s assistant. The story is told in the centre and
reinforced by a spacious landscape which is confusingly full of
attractive features. The theme is mechanically stretched to fill the
space by adding at both flanks groups which have slight or no connection
with the subject. These groups are interestingly diversified with fine
portraits of the Pope’s relatives, the Roveres, and by the alert forms
of children. The effect is fairly restful and idyllic, but the pattern
is mechanical, and the emotional effect of the real theme is frittered
away in the accessories. The method of enlarging a stock composition by
adding portrait groups is standard for the Sistine Chapel and for the
period. Masaccio had tried it more effectively in the Miracle of the
Boy, and Filippo Lippi had made it seem almost organic in The Funeral of
St. Stephen. Pintorricchio, if it be he, is more superficially alluring
for his richness and variety, but really stands on a far lower plane of
design than his predecessors.
[Illustration:
FIG. 114. Botticelli. Moses in the Land of Midian. Fresco.—_Sistine
Chapel, Rome._
]
If this mechanical symmetry is the standard method, there are
significant exceptions in the Sistine Chapel. The more sensitive
spirits, Botticelli and Luca Signorelli, reject so trite a solution.
Botticelli’s Moses in Midian, Figure 114, offers a delicate evasion, by
promoting a minor motive to be the central theme. All the incidents that
are dramatically important—the slaying of the Egyptian taskmaster, and
the adoration of the Burning Bush from which Jehovah spoke—are done with
the most energetic feeling, but are relegated to the background and
edges of the composition. The picture is really the fine grove in which
Moses gallantly helps the nymph-like daughters of Jethro to draw water.
A fantastic idyl is foisted off on us as a substitute for one of the
decisive moments in the Providential order. Botticelli is so winning in
his evasion, that it seems almost unfeeling to note that no Gothic
painter would have done anything so shifty. His success is not merely at
the expense of the expression of his real theme, but also at the expense
of the order and dignity proper to mural design. Having ordered a canto
of an epic, the Pope received a delicious madrigal. His contentment is
characteristic of the æsthetic casualness of the times.
[Illustration:
FIG. 115. Signorelli, Design only. Last Days of Moses.
Fresco.—_Sistine Chapel, Rome._
]
Public-domain text, read in full here on John Shaqi.
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