The task before an ambitious young Florentine artist about 1475 was one
of assimilation. Pretty much all the knowledge essential for the new
painting existed, but in scattered shape. Masaccio had modernized
Giotto’s monumental patterns, and had found for himself the new
structural values of light and shade. Domenico Veneziano had introduced
the handier method of oil painting, and, with Piero della Francesca, had
attempted novel refinements in paler tonalities. He and Paolo Uccello
had worked out the mysteries of linear perspective. Andrea del Castagno
had achieved a systematic and learned anatomy. Antonio Pollaiuolo had
added to this an extraordinary knowledge of the human body in violent
action. Andrea Verrocchio had demonstrated that these realistic
strivings were compatible with grace. It had occurred to no one to
combine all these discoveries until Leonardo da Vinci reached his early
maturity. The synthesis worked out by him between 1480 and 1498, the
dates of his unfinished Adoration of the Kings and Last Supper
respectively, is the foundation on which Raphael built. Leonardo da
Vinci is the pioneer of the Golden Age.
It will help us to realize the greatness of his accomplishment to study
first the career of a contemporary and friend, the exquisite artist,
Sandro Botticelli. Botticelli, like Leonardo, came under the spell of
Verrocchio’s fastidiousness, and went some distance in the direction of
the new monumental beauty. Then abruptly he turned aside along solitary
lines quite unprecedented, but akin to the mystic past of Siena. His
great refusal of progress, his broken and eccentric career, give point
to the humanistic centrality and social authority of Leonardo’s
painting. The two men represent opposite escapes from the superficial
brilliance of the art dominated by Ghirlandaio. Leonardo moved out
towards the future, and has lived on as a fine inspiration of academic
painting ever since. Botticelli withdrew into himself, and has survived
flickeringly in the occasional admiration of kindred spirits. Both
express, if in very different fashion, the profound discontent that
preluded a new era of art. It will help us to perceive how great
Botticelli is in his solitary poetry, to consider two younger
contemporaries, Filippino Lippi, his pupil, and Piero di Cosimo, an
intelligent imitator of Leonardo, both of whom, sharing Botticelli’s
discontent, also sought escape in self-assertiveness of an eccentric
sort. As the modern age begins to dawn, the modern temperamental artist
appears. The _bottega_ begins to be a studio. Thus Sandro Botticelli[46]
has a double importance for us—as an exquisite artist, and even more as
the first individualist who strained sorely at the bounds imposed by the
collective taste, required a select public, and painted to please
himself.
Public-domain text, read in full here on John Shaqi.
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