Annibale and Agostino were called to Rome in 1595 to fresco Cardinal
Odoardo Farnese’s palace. Annibale was thirty-five years old, Agostino a
few years younger. Both had reaped all honors possible at Bologna, and
they came to the Eternal City at a fortunate moment. The favorite
decorators were men of routine talent, Taddeo Zuccaro and the Cavaliere
d’Arpino. Caravaggio’s amazing and perturbing genius had already
asserted itself, but he was not a mural painter. After a preliminary
series of mythologies in the riverside casino of the Palazzo Farnese,
Annibale turned, in 1597, to the decoration of the great hall. It was a
lofty tunnel-like room of refractory proportions. The theme was to be
the loves of the gods. But the great spaces in which are represented
Bacchus and Ariadne, the Judgment of Paris, Polyphemus and Galatea,
Cephalus and Aurora, Hero and Leander, amongst other subjects, yield in
effect to the general plan and the incidental decoration. Annibale, who
despite contemporary accounts to the contrary, controlled everything,
has taken as his motive the architectural framework which Michelangelo
designed for the Sistine, with its burden of decorative nudes. One looks
past heavy painted cornices, Figure 319, to painted statuary in
profusion, thickly set, and, behind, more nudes in natural hues, the
whole echoed by nudes in stucco relief on the walls. We have instead of
the relative flatness of Michelangelo and his predecessors a consistent
lumpiness, which, while theoretically tasteless, is actually rich,
satisfying, and even light. Only an extraordinary ability could have
kept any kind of unity in this wilful and extravagant complexity, Figure
320. But unity there is and coherent expression of a mood at once
pompous and festal.
[Illustration:
FIG. 320. Annibale Carracci and Helpers. Grand Hall, Farnese
Palace.—ROME.
]
The pictures, as we have noted, seem to count for less than their
borders. When we examine the love scenes, we find them at once coarse
and mannered. They are superficially like Giulio Romano at Mantua but
without his self-satisfied brutality. To this extent they are inferior,
and indeed the strain to be at once grand, graceful, and passionate is
only too apparent throughout the pictorial part. Yet as a whole the
decoration seems hardly inferior in power, ingenuity, and rhythmical
fulness to such ancient masterpieces of kindred inspiration as the
Pergamon frieze. For the moment the decoration was enthusiastically
acclaimed, after three-quarters of a century it taught Charles Le Brun
the way to decorate the Louvre and the Palace at Versailles, and even
today the admirer of the fountains of Rome and of her Baroque churches
must admit that Annibale caught the very spirit of his day, in its
superfluity of learned vaingloriousness and shortage of the simpler and
more noble passions.
[Illustration:
FIG. 321. Guido Reni. Madonna with two Saints.
]
Public-domain text, read in full here on John Shaqi.
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