On October 7 following, 582 of the inhabitants took the oath of
allegiance. In 1688 an assessment for the town gives the names of
500 ratepayers, who lived in seventeen streets or lanes; eighteen
years later (in 1679), when the oath of allegiance was again taken,
there were about 800 attestors. These figures give some idea of the
population of Manchester at this period. The trade of the town was now
very much extended, a considerable business being done with Ireland
and London. From the former yarn was purchased, which was woven and
returned; and from the Metropolis cotton wool was purchased, which came
from Cyprus and Smyrna, and was manufactured into fustians, dimities
and other fabrics. The appearance of the town towards the end of the
century underwent a great change; its old narrow streets and lanes were
somewhat widened, and the time-worn houses of wood and plaster gave
place to more substantial erections of stone and brick. There had also
been established, by the bequest of one of Manchester's merchants,
Humphery Chetham, of Clayton Hall and Turton Tower, the Chetham
Hospital and Chetham Library, the latter being the first really free
library opened in England.
Preston had now greatly increased, and was a prosperous town of about
6,000 inhabitants. In 1682 Kuerden describes it as being "adorned with
a large square or market-place," and its streets as being "so spacious
from one end thereof to the other, that few of the corporations of
England" exceeded it. In the centre of the town was "an ample, antient
and well-beautifyed gylde hall," under which were "ranged two rows of
butchers' shops", and here once a week was a market for linen cloth,
yarn, fish, and general agricultural produce, as well as cattle,
sheep and pigs, and here and there were the houses of the wealthy,
mostly built of brick and "extraordinarily addorning the streets."
Preston had also its workhouse, public almshouse and school, and the
old building formerly occupied by the Grey Friars served as a kind of
reformatory for "vagabonds, sturdy beggars, and other people wanting
good behaviour."
Public-domain text, read in full here on John Shaqi.
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