It will here be a suitable place to notice briefly a peculiar form
of vestry which in the sixteenth century was common in the hundred
of Amounderness and recognised as "sworn men." Preston, Kirkham,
Goosnargh, Poulton, St. Michael's-on-Wyre, Garstang, Lancaster and
Ribchester, each had this executive body, though the number varied; but
most of the parishes had twenty-four sworn men. The oath taken by these
officers was to the effect that they would keep, observe and maintain
all ancient customs as far as they agreed with the law of the realm and
were for the benefit of the particular parish or chapelry. Their duties
were numerous: they levied the rates, elected the parish clerk in some
cases, appointed churchwardens, and even laid claim to nominate the
vicar, and in a general way they not only looked after the fabric of
the church, but regulated its ceremonies and attended to the welfare of
the parish. These men were not re-elected annually, as in the case of
churchwardens, but, once appointed, they held office for life, unless
they left the parish or were disqualified by becoming Nonconformists or
other sufficient reason. The best men in the parish often were included
in the list, and in many cases sons succeeded fathers for several
generations.[205]
During the years immediately preceding the Civil Wars, Puritanism had
gone on increasing, and at the opening of the Long Parliament, in
1640, it was felt that some change in the form of religious worship
had become an absolute necessity to meet the clamorous demands heard
on all sides. Lancashire, just as it had for long been a stronghold
of Catholicism, now became a centre of Puritanism; and for many years
to come the intolerant spirit of both parties helped to retard the
progress of free religious thought.
Parliament distinctly for some time fostered Puritanism, which
ultimately led to the adoption of the Presbyterian form of Church
government, which was developed between the years 1643 and 1648. A
modern writer[206] truly remarks that, "If Puritanism anywhere had
scope to live and act, it was here" (in Lancashire); "if anywhere in
England it was actually a force, it was in Lancashire. There is no
other part of England that can furnish so complete an illustration
of the true spirit of this seventeenth-century Puritanism as it was
manifested in actual practice, and it is this that gives such a
peculiar value to the records of the religious life of the county
during the years 1643-60."
Public-domain text, read in full here on John Shaqi.
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