Amongst these were Nathaniel Heywood, John Angier, Harry Newcome, Henry
Pendlebury, Isaac Ambrose, Robert Bath, Richard Mather, John Harrison,
and many others, all of whom soon had around them the nucleus of a
future congregation. At first these men preached in private houses with
impunity, but the passing of the Conventicle Act and the Five Mile Act,
and the presence of large numbers of Roman Catholics, pressed hard upon
them, and the amount of persecution and suffering which followed was
extreme. For the next few years Nonconformists were persecuted with
a vindictiveness worthy of the Dark Ages. Surrounded with spies on
every hand, they were driven to hold secret meetings in out-of-the-way
places, where they often met in the night-time. Those who were most
zealous, or the most careless of discovery, were often apprehended at
once, marched off to Lancaster, and sometimes, as in the case of Thomas
Jolley (ejected from Altham), detained nearly twelve months in prison.
Perhaps no sect suffered more severely in Lancashire than the Quakers,
who took no care to hide their meetings, and from them not only were
fines enforced and goods sold, but many of them were for long periods
locked up in gaol with felons and other criminal prisoners. Dr.
Halley[211] says that although "their sufferings were cruelly severe,
it must be acknowledged that they provoked much of the persecution
which they so patiently endured, and repelled the assistance which good
men of other parties would have been ready to afford them. A modern
Friend, mild, pleasant, neatly dressed, carefully educated, perfected
in proprieties, is as unlike as possible, except in a few principles,
to the obtrusive, intolerant, rude, coarse, disputatious Quaker of
the early days of their sect." The Society of Friends may almost be
said to have arisen in Lancashire, so great was the support which it
received here in the days of its infancy. In 1652 George Fox made a
visit to Swarthmore Hall, near Ulverston, when he made a convert of
the young wife of Judge Fell, and by their united efforts they soon
obtained a considerable number of followers in the district of Furness
and Cartmel, whose sympathies were no doubt quickened by the knowledge
of the cruel persecutions of these "children of the light" (as they
were sometimes called) constantly being enacted in Lancaster Castle.
Margaret Fell, after the judge's death, became the wife of George
Fox, and she was subsequently the writer of several treatises, and
journeyed to London to deliver a copy of one of them to the King. The
Lancashire Quaker literature of the seventeenth century is remarkable
not only for the quantity of it, but for the light it throws on the
religious thought of those writers for and against the teachings of the
early pioneers of the sect.[212]
Public-domain text, read in full here on John Shaqi.
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