A History of Literary Criticism in the Renaissance: With special reference to the influence of Italy in the formation and development of modern classicismSpingarn, Joel Elias
Philosophy
A History of Literary Criticism in the Renaissance: With special reference to the influence of Italy in the formation and development of modern classicism
Spingarn, Joel Elias
Criticism; Renaissance
This learned innovation spread throughout western Europe.[401] In
France, toward the close of the fifteenth century, according to Agrippa
d'Aubigne, a certain Mousset had translated the _Iliad_ and the
_Odyssey_ into French hexameters; but nothing else is known either of
Mousset or of his translations. As early as 1500 one Michel de
Bouteauville, the author of an _Art de metrifier francois_, wrote a poem
in classical distichs on the English war. Sibilet (1548) accepted the
use of classical metres, though with some distrust, for to him rhyme
seemed as essential to French poetry as long and short syllables to
Greek and Latin. In 1562 Ramus, in his _Grammar_, recommended the
ancient versification, and expressed his regret that it had not been
accepted with favor by the public. In the same year Jacques de la Taille
wrote his treatise, _La Maniere de faire des Vers en francois comme en
grec et en latin_, but it was not published until 1573, eleven years
after his death. His main object in writing the book was to show that it
is not as difficult to employ quantity in French verse as some people
think, nor even any more difficult than in Greek and Latin.[402] In
answer to the objection that the vulgar tongues are by their nature
incapable of quantity, he argues, after the manner of Du Bellay, that
such things do not proceed from the nature of a language, but from the
labor and diligence of those who employ it. He is tired of vulgar
rhymes, and is anxious to find a more ingenious and more difficult path
to Parnassus. He then proceeds to treat of quantity and measure in
French, of feet and verse, and of figures and poetic license.[403]
Public-domain text, read in full here on John Shaqi.
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