A History of Literary Criticism in the Renaissance: With special reference to the influence of Italy in the formation and development of modern classicismSpingarn, Joel Elias
Philosophy
A History of Literary Criticism in the Renaissance: With special reference to the influence of Italy in the formation and development of modern classicism
Spingarn, Joel Elias
Criticism; Renaissance
Having settled the general fact that the attractive themes of the
_romanzi_ should be employed in a perfect heroic poem, we may inquire
what particular themes are most fitted to the epic, and what must be the
essential qualities of the epic material.[234] In the first place, the
subject of the heroic poem must be historical, for it is not probable
that illustrious actions such as are dealt with in the epic should be
unknown to history. The authority of history gains for the poet that
semblance of truth necessary to deceive the reader and make him believe
that what the poet writes is true. Secondly, the heroic poem, according
to Tasso, must deal with the history, not of a false religion, but of
the true one, Christianity. The religion of the pagans is absolutely
unfit for epic material; for if the pagan deities are not introduced,
the poem will lack the element of the marvellous, and if they are
introduced it will lack the element of probability. Both the marvellous
and the _verisimile_ must exist together in a perfect epic, and
difficult as the task may seem, they must be reconciled. Another reason
why paganism is unfit for the epic is to be found in the fact that the
perfect knight must have piety as well as other virtues. In the third
place, the poem must not deal with themes connected with the articles of
Christian faith, for such themes would be unalterable, and would allow
no scope to the free play of the poet's inventive fancy. Fourthly, the
material must be neither too ancient nor too modern, for the latter is
too well known to admit of fanciful changes with probability, and the
former not only lacks interest but requires the introduction of strange
and alien manners and customs. The times of Charlemagne and Arthur are
accordingly best fitted for heroic treatment. Finally, the events
themselves must possess nobility and grandeur. Hence an epic should be a
story derived from some event in the history of Christian peoples,
intrinsically noble and illustrious, but not of so sacred a character as
to be fixed and immutable, and neither contemporary nor very remote. By
the selection of such material the poem gains the authority of history,
the truth of religion, the license of fiction, the proper atmosphere in
point of time, and the grandeur of the events themselves.[235]
Public-domain text, read in full here on John Shaqi.
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