A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
Religion
A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
This changed his disease into leprosy which in its turn was
cured by drugs which the god prescribed.
[Sidenote: Theriac.]
The flesh of vipers was an important ingredient in the famous antidote
and remedy called theriac, concerning which Galen wrote two special
treatises[790] besides discussing it in his works on simples and
antidotes. Mithridates, like King Attalus in Galen’s native land,
had tested the effects of various drugs upon condemned criminals,
and had thus discovered antidotes against spiders, scorpions,
sea-hares, aconite, and other poisons. He then combined the results
of his research into one grand compound which should be an antidote
against any and every poison. But he did not include the flesh of the
viper, which was added with some other changes by Andromachus, chief
physician to Nero.[791] The divine Marcus Aurelius used to take a dose
of theriac daily and it had since come into general use.[792] Galen
gives a long list of ills which it will cure, including the plague
and hydrophobia,[793] and adds that it is beneficial in keeping a man
in good health.[794] He advises its use when traveling or in wintry
weather, and tells Piso that it will prolong his life.[795] He explains
more than once[796] how to prepare the viper’s flesh, why the head
and tail must be cut off, how it is cleaned and boiled until the flesh
falls from the backbone, how it is mixed with pounded bread into pills,
how the flesh of the viper is best in early summer. Galen also accepts
the legend,[797] quoting six lines of verse from Nicander to that
effect, that the viper conceives in the mouth and then bites off the
male’s head, and that the young viper avenges its father’s death by
gnawing its way out of its mother’s vitals. The _Marsi_ at Rome denied
the existence of the _dipsas_ or snake whose bite causes one to die of
thirst, but Galen is not quite sure whether to agree with them.
[Sidenote: Magical compounds.]
Public-domain text, read in full here on John Shaqi.
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