A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
Religion
A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
The properties attributed to herbs and stones in this treatise are to
a large extent magical. A white reed found in the river Phasis while
one is sacrificing at dawn to Hecate, if strewn in a wife’s bedroom,
drives mad any adulterer who enters and makes him confess his sin.[975]
Another herb mentioned in the same chapter was used by Medea to protect
Jason from her father. In a later chapter[976] we are told how Hera
called upon Selene to aid her in securing her revenge upon Heracles,
and how the moon goddess filled a large chest with froth and foam by
her magic spells until presently a huge lion leaped out of the chest.
Returning from such sorceresses as Hecate, Medea, and Selene to herbs
alone, in other rivers are plants which test the purity of gold, aid
dim sight or blind one, wither at the mention of the word “step-mother”
or burst into flames whenever a step-mother has evil designs against
her step-son, free their bearers from fear of apparitions, operate as
charms in love-making and childbirth, cure madmen of their frenzy,
check quartan agues if applied to the breasts, protect virginity
or wither at a virgin’s touch, turn wine into water except that it
retains its bouquet, or preserve persons anointed with their juice from
sickness to their dying day.
[Sidenote: Stones found in plants and fish.]
An easy transition from the theme of magic herbs to that of stones
is afforded by a sort of poppy which grows in a river of Mysia and
bears black, harp-shaped stones which the natives gather and scatter
over their ploughed fields.[977] If these stones then lie still where
they have fallen, it is taken as a sign of a barren year; but if they
fly away like locusts, this prognosticates a plentiful harvest. Other
marvelous stones are found in the head of a fish in the river Arar, a
tributary of the Rhone. The fish is itself quite wonderful since it is
white while the moon waxes and black when it wanes.[978] Presumably
for this reason the stone cures quartan agues, if applied to the left
side of the body while the moon is waning. There is another stone
which must be sought after under a waxing moon with pipers playing
continually.[979]
[Sidenote: Virtues of other stones.]
Public-domain text, read in full here on John Shaqi.
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