A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
Religion
A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
The charge had been frequently made that Apollonius came illegitimately
by his wisdom and acquired it violently by magic. Philostratus would
restore him to the ranks of true philosophers who gained wisdom by
worthy and licit methods. He declares that he was not a wizard, as
many suppose, but a notable Pythagorean, a man of broad culture, an
intellectual and moral teacher, a religious ascetic and reformer,
probably even a prophet of divine and superhuman nature. It is not
now so generally held by Christian writers as it used to be that
Philostratus wrote the _Life_ with the Gospel story of Christ in
mind, and that his purpose was to imitate or to parody or to oppose
a rival narrative to the Christian story and teaching. At no point
in the _Life_ does Philostratus betray unmistakably even a passing
acquaintance with the Gospels, much less display any sign of animus
against them. Moreover, the Christian historian and apologist,
Eusebius, who lived in the century following Philostratus and was
familiar with his _Life_ of Apollonius, in writing a reply to a
treatise in which Hierocles, a provincial governor under Diocletian,
had compared Apollonius with Jesus, distinctly states that Hierocles
was the first to suggest such an idea.[1128] Such similarities then as
may exist between the _Life_ and the Gospels must be taken as examples
of beliefs common to that age.
[Sidenote: Apollonius charged with magic.]
Apollonius was accused of sorcery or magic during his lifetime by the
rival philosopher Euphrates. The four books on Apollonius written
by Moeragenes also portrayed him as a wizard;[1129] and Eusebius in
his reply to Hierocles ascribed the miracles wrought by Apollonius
to sorcery and the aid of evil demons.[1130] Earlier the satirist
Lucian described Alexander the pseudo-prophet as having been in his
youth an apprentice to “one of the charlatans who deal in magic and
mystic incantations, ... a native of Tyana, an associate of the great
Apollonius, and acquainted with all his heroics.”[1131]
[Sidenote: A confusion of terms]
Public-domain text, read in full here on John Shaqi.
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