A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
Religion
A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
We must not fail, however, to note another essay, _Philopseudes_ or
_Apiston_, in which the superstition and pseudo-science of antiquity
are sharply satirized in what purports to be a conversation of several
philosophers, including a Stoic, a Peripatetic, and a Platonist, and
a representative of ancient medicine in the person of Antigonus, a
doctor. Some of the magical procedure then employed in curing diseases
is first satirized. Cleodemus the Peripatetic advises as a remedy for
gout to take in the left hand the tooth of a field mouse which has
been killed in a prescribed manner, to wrap it in the skin of a lion
freshly-flayed, and thus to bind it about the ailing foot. He affirms
that it will give instant relief. Dinomachus the Stoic admits that
the occult virtue of the lion is very great and that its fat or right
fore-paw or the bristles of its beard, if combined with the proper
incantations, have wonderful efficacy. But he holds that for the cure
of gout the skin of a virgin hind would be superior on the ground that
the hind is speedier than the lion and so more beneficial to the feet.
Cleodemus retorts that he used to think the same, but that a Libyan has
convinced him that the lion can run faster than the hind or it would
never catch one. The sceptical reporter of this conversation states
that he vainly attempted to convince them that an internal disease
could not be cured by external attachments or by incantations, methods
which he regards as the veriest sorcery (_goetia_).
[Sidenote: Snake-charming.]
His protests, however, merely lead Ion the Platonist to recount how a
Magus, a Chaldean of Babylonia, cured his father’s gardener who had
been stung by an adder on the great toe and was already all swollen up
and nearly dead. The magician’s method was to apply a splinter of stone
from the statue of a virgin to the toe, uttering at the same time an
incantation. He then led the way to the field where the gardener had
been stung; pronounced seven sacred names from an ancient volume, and
fumigated the place thrice with torches and sulphur. All the snakes in
the field then came forth from their holes with the exception of one
very aged and decrepit serpent, whom the magician sent a young snake
back to fetch. Having thus assembled every last serpent, he blew upon
them, and they all vanished into thin air.
[Sidenote: A Hyperborean magician.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account